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Not a shred of evidence supports the existence of matriarchy anywhere in the world at any time. [...] The matriarchy hypothesis, revived by American feminism, continues to flourish outside the university
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p. 42

 

Camille Paglia

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In ... reality, the Amazon kingdoms not only comprise an extremist end of matriarchy but also are a beginning and a purpose in themselves. [They] ... exclud[e] ... everything male except some enslaved boy cripples[.]

 

Helen Diner

 

In ... reality, the Amazon kingdoms not only comprise an extremist end of matriarchy but also are a beginning and a purpose in themselves. [They] ... exclud[e] ... everything male except some enslaved boy cripples[.]

 

Bertha (a.k.a. Helen Diner) Diener

 

Even nowadays an archaic sense of love-innocence recurs, however briefly, among most young men and women. Some few of these, who become poets, remain in love for the rest of their lives, watching the world with a detachment unknown to lawyers, politicians, financiers, and all other ministers of that blind and irresponsible successor to matriarchy and patriarchy — the mechanarchy.

 

Robert Graves

 

"The universe does not owe you a sense of hope. It could be that the world, the universe, is a totally hopeless place. I don't as a matter of fact think it is, but even if it were - that would not be a good reason for believing in God. You cannot say "I believe in X", whatever X is - God or anything else - "because that gives me hope". You have to say "I believe in X because there is some evidence for X". In the case of God - there is not a tiny shred of evidence for the existence of any kind of god.” ... “There's plenty of reason for hope in a Godless world. The universe is a beautiful place. The world is a beautiful place. To understand it in a clear-eyed, open-eyed way; to look out at the world and to really understand why we exist, what it's all about - that is a hugely uplifting feeling; That really does give a sense of worth to life, even if life itself is finite, as I believe it is. Nevertheless, it is not a hopeless life without a god, and to re-divert to my earlier point, even if it were - then it's just illogical to say that that gives you evidence for the belief in God."

 

Richard Dawkins

 

The hypothesis of God is a peculiar one, in that it supposes an infinitely incomprehensible object, although every hypothesis, as such, supposes its object to be truly conceived in the hypothesis. This leaves the hypothesis but one way of understanding itself; namely, as vague yet as true so far as it is definite, and as continually tending to define itself more and more, and without limit. The hypothesis, being thus itself inevitably subject to the law of growth, appears in its vagueness to represent God as so, albeit this is directly contradicted in the hypothesis from its very first phase. But this apparent attribution of growth to God, since it is ineradicable from the hypothesis, cannot, according to the hypothesis, be flatly false. Its implications concerning the Universes will be maintained in the hypothesis, while its implications concerning God will be partly disavowed, and yet held to be less false than their denial would be. Thus the hypothesis will lead to our thinking of features of each Universe as purposed; and this will stand or fall with the hypothesis. Yet a purpose essentially involves growth, and so cannot be attributed to God. Still it will, according to the hypothesis, be less false to speak so than to represent God as purposeless.

 

Charles Sanders Peirce