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Bertolt Brecht

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Food first, then morality.

 
Bertolt Brecht

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Bad food is made without pride, by cooks who have no pride, and no love. Bad food is made by chefs who are indifferent, or who are trying to be everything to everybody, who are trying to please everyone ... Bad food is fake food ... food that shows fear and lack of confidence in people’s ability to discern or to make decisions about their lives. Food that’s too safe, too pasteurized, too healthy – it’s bad! There should be some risk, like unpasteurized cheese. Food is about rot, and decay, and fermentation….as much as it is also about freshness.

 
Anthony Bourdain
 

Up until our own times men had only received two sorts of teaching in what concerns the relations between politics and morality. One was Plato’s and it said: “Morality decides politics”; and the other was Machiavelli’s, and it said “Politics have nothing to do with morality.” Today we receive a third. M. Maurras teaches: “Politics decide morality.”

 
Julien Benda
 

To "Morality and Revolution" I would like to add the following remark: there are two kinds of morality —the kind of morality that one imposes on oneself and the kind of morality that one imposes on others. For the first kind of morality, that is, for self-restraint, I have the greatest respect. The second kind of morality I do not respect except when it constitutes self-defense. (For example, when women say that rape and wife-beating are immoral, that is self-defense.) I have noticed that the people who try hardest to impose moral code on others (not in self-defense) are often the least careful to abide by that moral code themselves.

 
Theodore Kaczynski
 

In opposition to the aristocratic valuation (good = noble, beautiful, happy, favoured by the gods) the slave morality then is this: The wretched alone are the good; those who suffer and are heavy laden, the sick and the ugly, they are the only pious ones. On the other hand, you, ye noble and rich, are to all eternity the evil, the cruel, the insatiate, the ungodly, and after death the damned. Whereas noble morality was the manifestation of great self-esteem, a continual yea-saying, slave morality is a continual Nay, a Thou shall not, a negation. To the noble valuation good bad (bad = worthless) corresponds the antithesis of slave morality, good evil. And who are the evil in this morality of the oppressed? Precisely the same who in the other morality were the good.

 
Georg Brandes
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