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Bernard of Clairvaux

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From the days of Charlemagne it had been the custom to signalize entrance upon manhood by buckling about the loins the sword, the investment with "virile arms." The church, in hopeless inability to check the universal passion for fight, sought only to direct it to the suppression of ecclesiastical enemies. ...Bernard, without dispute the holiest man of the twelfth century, offered no excuse or palliation for his harangue to the faithful. "Let them kill the enemy or die. To submit to die for Christ, or to cause one of His enemies to die, is naught but glory."
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James Meeker Ludlow, ibid., p.23

 
Bernard of Clairvaux

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Before a vast assembly in 1097 Pope Urban II said: "If you must have blood, bathe your hands In the blood of infidels. ...soldiers of hell become soldiers of the living God." Whereupon the multitude shouted: "It Is the will of God." Bernard, the holiest man of his century, cried out: "...Cursed be he who does not stain his sword with blood." In 1188 the Pope ordered prayers against the Saracens to be said daily.

 
Bernard of Clairvaux
 

"If we give you a pistol, will you fight for the Lord?"
"But you can't kill the Devil with a gun or a sword!"
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"For the truth is more holy than the book, to me."

 
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"There are many enemies" applies when you are fighting one against many. Draw both sword and companion sword and assume a wide-stretched left and right attitude. The spirit is to chase the enemies around from side to side, even though they come from all four directions. Observe their attacking order, and go to meet first those who attack first. Sweep your eyes around broadly, carefully examining the attacking order, and cut left and right alternately with your swords. Waiting is bad. Always quickly re-assume your attitudes to both sides, cut the enemies down as they advance, crushing them in the direction from which they attack. Whatever you do, you must drive the enemy together, as if tying a line of fishes, and when they are seen to be piled up, cut them down strongly without giving them room to move.

 
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When he was asked by an impious man what piety was, he made no reply; and when his questioner demanded the reason of his silence, he said, "I am silent because you are putting questions about things with which you have no concern." Being asked what was pleasant to men, he replied, "Hope." It was a saying of his that it was more agreeable to decide between enemies than between friends; for that of friends, one was sure to become an enemy to him; but that of enemies, one was sure to become a friend.

 
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