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Benedict XVI (Pope)

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The obscuring of the difference or duality of the sexes has enormous consequences on a variety of levels. This theory of the human person, intended to promote prospects for equality of women through liberation from biological determinism, has in reality inspired ideologies which, for example, call into question the family, in its natural two-parent structure of mother and father, and make homosexuality and heterosexuality virtually equivalent, in a new model of polymorphous sexuality.

 
Benedict XVI (Pope)

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Nature and culture, instinct and morality, sexuality and achievement become incompatible as a result of the split in the human structure. The unity and congruity of culture and nature, work and love, morality and sexuality, longed for from time immemorial, will remain a dream as long as man continues to condemn the biological demand for natural (orgastic) sexual gratification.

 
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For the traditionalists the Enlightenment boiled down to a fatal misunderstanding. The philosophes had been wrong about the nature and also, if one could put it that way, about the sex of prejudice. They had mistaken an earth mother who sustained and inspired her children for a bogeyman of a father. Then, seeking to overthrow this father, they had in reality done away with the mother-figure.

 
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The truth is that the family, like marriage, is one of those institutions whose very importance renders them complex. Abstract ideas are the only simple ones, because they have little to do with life. The family is not the arbitrary creation of a legislator; it is a natural consequence of the division of the species into two sexes, of the human child's protracted helplessness, of maternal love which ministers to this helplessness, of paternal love which is far more artificial and recent in human history, and composed just as much of love for the mother as of that for the child.

 
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It is ironic that a movement that made its reputation championing the irrelevance of biological differences when those differences were to most women's disadvantage immediately returned to biological determinism when those differences were to the most women’s advantage.

 
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