Plainly as the direct or instantaneous Creation of animals and plants appeared to be taught in Genesis, Augustine read this in the light of primary causation and the gradual development from the imperfect to the perfect of Aristotle. This most influential teacher thus handed down to his followers opinions which closely conform to the progressive views of those theologians of the present day who have accepted the Evolution theory.
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Henry Fairfield Osborn. ibid.Augustine of Hippo
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There can be no question that Darwin had nothing like sufficient evidence to establish his theory of evolution. ... Darwin’s model of evolution ... , being basically a theory of historical reconstruction, ... is impossible to verify by experiment or direct observation as is normal in science ... Moreover, the theory of evolution deals with a series of unique events, the origin of life, the origin of intelligence and so on. Unique events are unrepeatable and cannot be subjected to any sort of experimental investigation. ... His general theory, that all life on earth had originated and evolved by a gradual successive accumulation of fortuitous mutations, is still, as it was in Darwin’s time, a highly speculative hypothesis entirely without direct factual support and very far from that self-evident axiom some of its more aggressive advocates would have us believe. ... One might have expected that a theory of such cardinal importance, a theory that literally changed the world, would have been something more than metaphysics, something more than a myth.
Charles Darwin
[Evolution] has in recent years been challenged in the world of science and is not yet believed in the scientific community to be as infallible as it once was believed. But if it was going to be taught in the schools, then I think that also the biblical theory of creation, which is not a theory but the biblical story of creation, should also be taught.
Ronald Reagan
I agree with Aristotle as regards all other living beings and ? fortiori as regards plants and all the rest of earthly creatures. For I do not believe that it is through Divine Providence that a certain leaf drops, nor do I hold that when a certain spider catches a certain fly, that this is a direct result of a special decree and will of God in that moment; it is not by a particular Divine decree that the spittle of a certain person moved, fell on a certain gnat in a certain place, and killed it; nor is it by the direct will of God that a certain fish catches and swallows a certain worm on the surface of the water. In all these cases the action is... entirely due to chance, as taught by Aristotle.
Maimonides
Air, fire, water and the earth evolve out of the spiritual and material staminibus in periodic cycles of time. Diverse connections of water, air, and light precede the emergence of the seed of the simplest plant, for instance moss. Many plants had to come into being, then die away before an animal emerged. Insects, birds, water animals, and night animals preceded the present animal forms; until finally the crown of earthly organization appeared—the human being, microcosm. He is the son of all the elements and beings, Nature’s most carefully chosen conception and the blossom of creation. He must be the youngest child of Nature; many evolutions and revolutions must have preceded his formation.
Johann Gottfried Herder
Augustine distinctly rejected Special Creation in favor of a doctrine which, without any violence to language, we may call a theory of Evolution.
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