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Augustine of Hippo

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To wisdom belongs the intellectual apprehension of things eternal; to knowledge, the rational apprehension of things temporal.
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As quoted in The Anchor Book of Latin Quotations: with English translations? (1990) by Norbert Guterman, p. 375.

 
Augustine of Hippo

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Yes perhaps, as the Sage says, "nothing worthy of proving can be proven, nor yet disproven"; but can we restrain that instinct which urges man to wish to know, and above all to wish to know the things which conduce to life, to eternal life? Eternal life, not eternal knowledge as the Alexandrian gnostic said. For living is one thing and knowing is another; and... perhaps there is an opposition between the two that we may say that everything vital is anti-rational, not merely irrational, and that everything rational is anti-vital. And this is the basis of the tragic sense of life.

 
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I have never had the least apprehension that I or my friends would marry negroes if there was no law to keep them from it, but as Judge Douglas and his friends seem to be in great apprehension that they might, if there were no law to keep them from it, I give him the most solemn pledge that I will to the very last stand by the law of this State, which forbids the marrying of white people with negroes.

 
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The Bible gives me a deep, comforting sense that "things seen are temporal and things unseen are eternal."

 
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What must be the knowledge of Him, from whom all created minds have derived both their power of knowledge, and the innumerable objects of their knowledge! What must be the wisdom of Him, from whom all things derive their wisdom!

 
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It was the excess to which imaginary systems of religion had been carried, and the intolerance, persecutions, burnings, and massacres, they occasioned, that first induced certain persons to propagate infidelity; thinking, that upon the whole, that it was better not to believe at all, than to believe a multitude of things and complicated creeds, that occasioned so much mischief in the world. But those days are past, persecution has ceased, and the antidote then set up against it has no longer even the shadow of apology. We profess, and we proclaim in peace, the pure, unmixed, comfortable, and rational belief of a God, as manifested to us in the universe. We do this without any apprehension of that belief being made a cause of persecution as other beliefs have been, or of suffering.persecution ourselves. To God, and not to man, are all men to account for their belief.

 
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