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"I seek the meaning of existence." said the stranger.
"You are of course, assuming." said the Master, "that existence has a meaning."
"Doesn't it?"
"When you experience existence as it is — not as you think it is — you will discover that your question has no meaning."
--
p. 171

 

Anthony de Mello

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"My life is like shattered glass." said the visitor. "My soul is tainted with evil. Is there any hope for me?
"Yes," said the Master. "There is something whereby each broken thing is bound again and every stain made clean."
"What?"
"Forgiveness"
"Whom do I forgive?"
"Everyone: Life, God, your neighbor — especially yourself."
"How is that done?"
"By understanding that no one is to blame," said the Master. "NO ONE."

 

Anthony de Mello

 

From the point of view of semantics, errors must be accidents: if in the extension of "horse" there are no cows, then it cannot be required for the meaning of "horse" that cows be called horses. On the other hand, if "horse" did not mean that which it means, and if it were an error for horses, it would never be possible for a cow to be called "horse." Putting the two things together, it can be seen that the possibility of falsely saying "this is a horse" presupposes the existence of a semantic basis for saying it truly, but not vice versa. If we put this in terms of the crude causal theory, the fact that cows cause one to say "horse" depends on the fact that horses cause one to say "horse"; but the fact that horses cause one to say "horse" does not depend on the fact that cows cause one to say "horse"...

 

Jerry Fodor

 

When the Stranger says: "What is the meaning of this city ?
Do you huddle close together because you love each other?"
What will you answer? "We all dwell together
To make money from each other"? or "This is a community"?

 

Thomas Stearns (T. S.) Eliot

 

He said "I'll punch your head!" I said "Whose?" He said "Yours!"
I said "Mine?" He said "Yes!" I said "Oh?"
He said "Want a fight?" I said "Who?" He said "You!"
I said "Me?" He said "Yes!" I said "No!"
So we then came to words, he said "You're a cad!"
I said "Cad?" He said "Yes!" I said "Who?"
He said "Who?" I said "Yes." He said "You!" I said "Oh!"
So of course then I knew.

 

Robb Wilton

 

There still shines the most important nuance by virtue of which the noble felt themselves to be men of a higher rank. They designate themselves simply by their superiority in power (as "the powerful," "the masters," "the commanders") or by the most clearly visible signs of this superiority, for example, as "the rich," "the possessors" (this is the meaning of 'Arya,' and of corresponding words in Iranian and Slavic).

 

Friedrich Nietzsche