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Anais Nin

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The enemy of a love is never outside, it's not a man or woman, it's what we lack in ourselves.

 
Anais Nin

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A third reason why we should love our enemies is that love is the only force capable of transforming an enemy into a friend. We never get rid of an enemy by meeting hate with hate; we get rid of an enemy by getting rid of enmity. By its very nature, love creates and builds up. Love transforms with redemptive power.

 
Martin Luther King
 

I am often astonished at well-meaning, spiritual people who advocate beaming light toward world leaders, who scold activists for expressing anger toward authorities or police, who define compassion as loving the enemy — but somehow lose sight of the need to love our friends, our allies, and those who suffer at the hands of the perpetrators. I really don't feel much call to beam love and light at Bush or Cheney or the directors of the International Monetary Fund. Whether or not they suffer from lack of love is beyond me. From my perspective, they suffer from an excess of power, and I feel called to take it away from them. Because I do love the child in Iraq, the woman in the favela, the eighteen-year-old recruit to the Marines who never dreamed he was signing up to bomb civilians. I can't love them, or myself and my community, effectively if I can't articulate the real differences in interests and agendas between "us" and "them" — between those who have too little social power and those who have too much.

 
Starhawk
 

He always thought of the sea as la mar, which is what people call her in spanish when they love her. Sometimes those who love her say bad things of her, but they are always said as though she were a woman. Some of the younger fisherman, those who used buoys as floats for their lines or had motorboats bought when the shark lovers had much money, spoke of her as el mar, which is masculine, they spoke of her as a contestant or a place or even an enemy. The old man always thought of her as feminine, as something that gave or withheld great favors. If she did wild or wicked things, it is because she could not help them. The moon affects her as it does a woman, he thought.

 
Ernest Hemingway
 

The Greek language comes out with another word for love. It is the word agape. …agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you’ve ever seen. And this is what Jesus means, I think, in this very passage when he says, "Love your enemy." And it’s significant that he does not say, "Like your enemy." Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.

 
Martin Luther King
 

Warsaw is burning. Warsaw is fighting its enemy in this last mortal battle. All the promises let us down, the help did not arrive. Lack of food and lack of potable water paralises and weakens. Yet we fight: with the enemy, with the fire and with the epidemics. Everyone is fighting. Whole city is tied in this mortal struggle. You send us letters of compliments and best wishes from London and Paris. We don't want wishes any more, nor we await your help. It's too late for help. Before it arrives there will be only rubble here, a corpses-covered, levelled terrain. What we await is revenge. We expect that you will start fighting one day, just like Warsaw is.

 
Stefan Starzynski
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