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Ai Weiwei

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"Only with the Internet can a peasant I have never met hear my voice and I can learn what’s on his mind. A fairy tale has come true."
--
Jiang Xueqing. “The Bold and the Beautiful.” Global Times, November 26, 2009. http://special.globaltimes.cn/2009-11/488006.html

 
Ai Weiwei

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The Gospels contain a fairy-story, or a story of a larger kind which embraces all the essence of fairy-stories. ... But this story has entered History and the primary world; ... It has pre-eminently the "inner consistency of reality." There is no tale ever told that men would rather find was true, and none which so many sceptical men have accepted as true on its own merits. For the Art of it has the supremely convincing tone of Primary Art, that is, of Creation. ...this story is supreme; and it is true. Art has been verified. God is the Lord, of angels, and of men — and of elves. Legend and History have met and fused.

 
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Go around — listen to how many times a day you say, "I love" instead of, "I hate." Isn't it interesting that children, as they learn the process of language, always learn the word "no" years before they learn the word "yes"? Ask linguists where they hear it. Maybe if they heard more of "I love, I love, I love" they'd hear it sooner and more often.

 
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Fairy tales, then, are not responsible for producing in children fear, or any of the shapes of fear; fairy tales do not give the child the idea of the evil or the ugly; that is in the child already, because it is in the world already. Fairy tales do not give the child his first idea of bogey. What fairy tales give the child is his first clear idea of the possible defeat of bogey. The baby has known the dragon intimately ever since he had an imagination. What the fairy tale provides for him is a St. George to kill the dragon. Exactly what the fairy tale does is this: it accustoms him for a series of clear pictures to the idea that these limitless terrors had a limit, that these shapeless enemies have enemies in the knights of God, that there is something in the universe more mystical than darkness, and stronger than strong fear.

 
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I think they called me the closest thing to a God of the Internet. But at the end, that article wasn’t very complimentary, because the author suggested that I wasn’t doing a very good job, and that I ought to be replaced by a "professional."
Of course, there isn’t any "God of the Internet." The Internet works because a lot of people cooperate to do things together.

 
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