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"The Sichuan disaster is not the first nor the most wrongful. But all the details of this tragedy will be forgotten, and once again it will be like nothing ever happened. Eventually all these disasters will together create a bizarre miracle called civilization and evolution."
--
“Our Duty Is to Remember Sichuan.” Guardian, May 25, 2009. http://www.guardian.co.uk/commentisfree/2009/may/25/china-earthquake-cover-up/print

 

Ai Weiwei

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But now, in this century of ideologies, the Gods and Destiny have been given new life. "Miracles in the world are many," Sophocles wrote in the fifth century BC. "There is no greater miracle than man." Suddenly, at the end of the twentieth century, we discover that no, after all, it isn't true. Historical inevitability is a greater miracle than man. As is the dialectic. As is the superiority of various groups according to blood type. As is the genius of an abstract mechanism called the market. As is the leadership of inanimate objects — called technology — which worker bees create and then, inevitably, are led by. These inevitabilities are great leaps backward into the arms of the Gods and Destiny.

 

John Ralston Saul

 

"I'm going to be real surprised if we go two more years. We are so close [to the New World Order]. All we need is one good disaster - which will be manufactured - they create their own disasters. Like the Twin Towers - they blew it up themselves - and they do that so they can bring in their solution. And what they want - if you look at what they want - they want a one world government - a New World Order - with Satan in charge. Period. That's the goal."

 

Kent Hovind

 

[About going upstairs to "kill his son."] So I say, "Your mother sent me up here to kill you." He says, "Uh-huh." So I looked at him. And I noticed that from here...[points to one side of his head and circles around to the other side] all the way around to here...there was no hair! I said, "Son?" Called him "son". "What happened to your hair?" He said, "I don't know." I said, "Son, take your hand and put it on top of your head and tell me what you feel." He said, "There's no hair." I said, "Right! Now, tell Dad what happened to your hair." He said, "I don't know." I said, "Son, was your head with you all day today?" He said, "Uh-huh." I said, "Was this the hairstyle you wanted?!" He said, "Uh-huh." I said, "A reverse MOHAWK?!!" He said, "Uh-huh." I said, "Did you cut your hair off?" He said, "Uh-huh." I said, "Well, why didn't you tell me that?" He said, "I don't know!" I said, "Is this the hair style you wanted?!" He said "Uh-huh!" I said, "A REVERSED mohawk?!" So I went back downstairs, and my wife said "DID YOU KILL HIM?!" I said "No!" She said, "Why?" I said "I don't know!!!"

 

Bill Cosby

 

That human nature and society can have conflicting demands, and hence that a whole society can be sick, is an assumption which was made very explicitly by Freud, most extensively in his Civilization and Its Discontent. ...he arrives at the concept of "social neurosis." "If the evolution of civilization," he writes, "has such a far-reaching similarity with the development of an individual, and if the same methods are employed in both, would not the diagnosis be justified that many systems of civilization — or epics of it — possibly even the whole of humanity — have become 'neurotic' under the pressure of the civilizing trends?

 

Sigmund Freud

 

I'm a huge believer in evolution (not in the sense that "it happened" – anybody who doesn't believe that is either uninformed or crazy, but in the sense "the processes of evolution are really fundamental, and should probably be at least thought about in pretty much any context").

 

Linus Torvalds