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"It is absurd that so much money has been wasted on manipulating public opinion, on simulating emotion. This nation is notorious for its ability to make or fake anything cheaply. “Made-in-China” goods now fill homes around the world. But our giant country has a small problem. We can’t manufacture the happiness of our people."
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“Happiness Can’t Be Faked.” Guardian, August 18, 2008. http://www.guardian.co.uk/commentisfree/2008/aug/18china.chinathemedia

 

Ai Weiwei

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One does not discover the absurd without being tempted to write a manual of happiness. "What! — by such narrow ways — ?" There is but one world, however. Happiness and the absurd are two sons of the same earth. They are inseparable. It would be a mistake to say that happiness necessarily springs from the absurd. Discovery. It happens as well that the felling of the absurd springs from happiness.

 

Albert Camus

 

Americans have it right. Europeans are not in an evangelical — or a bellicose — mood.
Indeed, sometimes I have to pinch myself to be sure I am not dreaming: that what many people in my own country now hold against Germany, which wreaked such horrors on the world for nearly a century — the new "German problem," as it were — is that Germans are repelled by war; that much of German public opinion is now virtually ... pacifist!

 

Susan Sontag

 

We maintained our relationship for so long because it was never not real. People expect anything in entertainment or Hollywood to be transient, and it's not as interesting a story for us to have been lifelong friends. People want sordid details or they want big blowups, and the truth of the matter is, from the time we met when I was 13, we understood each other and became very good friends, and that was it, we didn't need to make it into anything else. ... I was just out of college, and wanting to fall in love and have a fairy tale, I was holding on to that. He just felt so bad that there were so many little children in Romania in these orphanages, and he wanted to try to give them homes, and I really wanted to be able to do that with him, but it would have divided my life too much.
I hope when you write this, it doesn't sound freakish. What it was was a young man who kept reaching to try to find happiness. I think he wanted to take his resources and make a difference to other people in their lives, and he knew that I wanted to do that in the world, too, so he would reach out to someone like me and say, "How can we make a difference, it's easier to adopt a child if you're two people." He never said, formally, "Will you marry me," it was never that for me, he never was that definitive, but I think he was a guy who kept searching for happiness.
The problem is when you try to bring that out and in this society, it turns into a tabloid sentence, which is, "He wanted Brooke Shields to live with him and adopt babies," and it sounds ridiculous. And it never was that clear-cut. He found people he loved in his life and he didn't want to let go of them and he wanted them all to live together because he didn't want to go out into the outside world, which was so cruel and too much to handle, and it makes sense.

 

Michael Jackson

 

"Money! Money in Oz!" cried the Tin Woodman. "What a queer idea! Did you suppose we are so vulgar as to use money here?"
"Why not?" asked the shaggy man.
"If we used money to buy things with, instead of love and kindness and the desire to please one another, then we should be no better than the rest of the world," declared the Tin Woodman. "Fortunately money is not known in the Land of Oz at all. We have no rich, and no poor; for what one wishes the others all try to give him, in order to make him happy, and no one in all Oz cares to have more than he can use."
"Good!" cried the shaggy man, greatly pleased to hear this. "I also despise money — a man in Butterfield owes me fifteen cents, and I will not take it from him. The Land of Oz is surely the most favored land in all the world, and its people the happiest. I should like to live here always."

 

L. Frank Baum

 

The appropriate emotion is shame — shame at our own dependency, in this case, on the underpaid labor of others. When someone works for less pay than she can live on — when, for example, she goes hungry so that you can eat more cheaply and conveniently — then she has made a great sacrifice for you, she has made you a gift of some part of her abilities, her health, and her life. The "working poor," as they are approvingly termed, are in fact the major philanthropists of our society. They neglect their own children so that the children of others will be cared for; they live in substandard housing so that other homes will be shiny and perfect; they endure privation so that inflation will be low and stock prices high. To be a member of the working poor is to be an anonymous donor, a nameless benefactor, to everyone else.

 

Barbara Ehrenreich