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[T]his theme of mutually invisible life at widely differing scales bears an important implication for the “culture wars” that supposedly now envelop our universities and our intellectual discourse in general […]. One side of this false dichotomy features the postmodern relativists who argue that all culturally bound modes of perception must be equally valid, and that no factual truth therefore exists. The other side includes the benighted, old-fashioned realists who insist that flies truly have two wings, and that Shakespeare really did mean what he thought he was saying. The principle of scaling provides a resolution for the false parts of this silly dichotomy. Facts are facts and cannot be denied by any rational being. (Often, facts are also not at all easy to determine or specify—but this question raises different issues for another time.) Facts, however, may also be highly scale dependent—and the perceptions of one world may have no validity or expression in the domain of another. The one-page map of Maine cannot recognize the separate boulders of Acadia, but both provide equally valid representations of a factual coastline.
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"Room of One's Own", p. 355

 

Stephen Jay Gould

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Truthiness is tearing apart our country, and I don't mean the argument over who came up with the word. I don't know whether it's a new thing, but it's certainly a current thing, in that it doesn't seem to matter what facts are. It used to be, everyone was entitled to their own opinion, but not their own facts. But that's not the case anymore. Facts matter not at all. Perception is everything. It's certainty. People love the president because he's certain of his choices as a leader, even if the facts that back him up don't seem to exist. It's the fact that he's certain that is very appealing to a certain section of the country. I really feel a dichotomy in the American populace. What is important? What you want to be true, or what is true?

 

Stephen Colbert

 

Now, what I want is, Facts. Teach these boys and girls nothing but Facts. Facts alone are wanted in life. Plant nothing else, and root out everything else. You can only form the minds of reasoning animals upon Facts: nothing else will ever be of any service to them. This is the principle on which I bring up my own children, and this is the principle on which I bring up these children. Stick to Facts, sir!

 

Charles Dickens

 

Let me tell you what the facts are. Now, we had a hard time getting those facts into these debates, because they're so inconvenient for the other side. And I admire that about the Republicans: The evidence does not faze them. … They are not bothered at all by the facts. And you've got to kind of give it to them. … They know what they're for.

 

Bill Clinton

 

In large-scale organizations, the factual approach must be constantly nurtured by high-level executives. The more layers of authority through which facts must pass before they reach the decision maker, the greater the danger that they will be suppressed, modified, or softened, so as not to displease the "brass". For this reason, high-level executives must keep reaching for facts or soon they won't know what is going on. Unless they make visible efforts to seek and act on facts, major problems will not be brought to their attention, the quality of their decisions will decline, and the business will gradually get out of touch with its environment.

 

Marvin Bower

 

A man who has a mere factual nature; a man who perceives without much power of reflection; a man who sees only facts, cannot come to any such jndgment of truths as the man, higher than he, who not only perceives facts, but has also, by his mental constitution, the power to reason upon them, and to deduce the generic from the specific — that is, the principle from the facts. If it be investigation into the nature of truth as it is contained in the Word of God, a man's moral disposition will color his beliefs. If one, for instance, be largely conscientious, and endowed with small benevolence, the nature of his mind will make him sensitive to those representations of Scripture which depict God as standing upon law; as maintaining righteousness; as being good and just, rather than benevolent and sympathetic. If, on the other hand, a man be himself kind and benevolent, and if he have little conscientiousness, then the elements of sympathy will predominate in the God that he depicts, and the elements which tend towards legality will be comparatively wanting in him. Evidence of justice and law will make but a small impression on such a man, while evidence of goodness will make a prodigious impression upon him.

 

Henry Ward Beecher