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In love, unlike most other passions, the recollection of what you have had and lost is always better than what you can hope for in the future.
--
Ch. 1

 

Stendhal

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Love's arms were wreathed about the neck of Hope,
And Hope kiss'd Love, and Love drew in her breath
In that close kiss and drank her whisper'd tales.
They said that Love would die when Hope was gone.
And Love mourn'd long, and sorrow'd after Hope;
At last she sought out Memory, and they trod
The same old paths where Love had walked with Hope,
And Memory fed the soul of Love with tears.

 

Alfred (Lord) Tennyson

 

An old, time-honored, and trustworthy devotional book declares that God deals with a human being as the hunter deals with game: he chases it weary, then he gives it a little time to catch its breath and gather new strength, and then the chase begins again. Woe to the person who wants to build up without knowing the terror; indeed, he does not know what he himself wants! But the person who knows that the terror is there also knows that the relapse is a sign that anxiety’s chase begins again, or if there is no relapse, then there nevertheless is anxiety about it when anxiety borrows the strength of the future. When the past is allowed to remain what it is, the past, when a person leaves it by stepping onto the good path and does not look back too often, he himself is changed little by little, and the past is imperceptibly changed at the same time, and eventually they do not, so to speak, suit each other. The past fades away into a less definite form, becomes a recollection, and the recollection becomes less and less terrifying. Finally the past becomes almost alien to him; he does not comprehend how he could possibly have gone astray in that way, and he hears recollection’s account of it just as the traveler hears a legend in a distant land. But the relapse teaches one to understand how it was possible; indeed, anxiety about the relapse, when it awakens suddenly, even though there is only a moment left, knows how to use it to make everything present, not as a recollection but as something future.

 

Soren Aabye Kierkegaard

 

What is hope? An importunate pest one cannot get rid of, a cunning deceiver who holds out even longer than integrity, a cantankerous friend who always retains his rights even when the emperor has lost his. What is recollection? A troublesome comforter, a cowardly knave who wounds thee from behind, a shadow one cannot get rid of, even if someone would buy it. What is bliss? A wish one gives away to whoever wants to have it! What is friendship? A figment of the imagination, a superfluity, an added plague!

 

Soren Aabye Kierkegaard

 

Past, n. That part of Eternity with some small fraction of which we have a slight and regrettable acquaintance. A moving line called the Present parts it from an imaginary period known as the Future. These two grand divisions of Eternity, of which the one is continually effacing the other, are entirely unlike. The one is dark with sorrow and disappointment, the other bright with prosperity and joy. The Past is the region of sobs, the Future is the realm of song. In the one crouches Memory, clad in sackcloth and ashes, mumbling penitential prayer; in the sunshine of the other Hope flies with a free wing, beckoning to temples of success and bowers of ease. Yet the Past is the Future of yesterday, the Future is the Past of to-morrow. They are one--the knowledge and the dream.

 

Ambrose Bierce

 

The priest who has lost the resilience of youth cannot be helped; his polymorphously playful and imaginative energies have been emasculated by a long conditioning to the ways of the old order; he would be liberated into a sea of undifferentiated boredom and anxiety. Only the man whose desires and passions are intact has a future.

 

John Carroll