"Reasons are for peasants."

 

"Reasons are for peasants."
--
(XII.2) Del Rey, p. 411

 

Matthew Stover

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By a strange inconsistency, Luther justified all wars of self-defense except those waged by subjects against tyrannical rulers. He unconditionally condemned rebellion and revolution. In referring to the peasants' revolt... To the soldiers who took the field against the peasants, he said: "If you die in battle against them, you could never have a more blessed end, for you die obedient to God's Word in Romans 13, and in the service of love to free your neighbor from the bands of hell and the devil."

 

Martin Luther

 

The anti-people's regime of Stalin remained equally cruel and at the same time dogmatically narrow and blind in its cruelty. The killing of military and engineering officials before the war, the blind faith in the "reasonableness" of the colleague in crime, Hitler, and the other reasons for the national tragedy of 1941 have been well described … Stalinist dogmatism and isolation from real life was demonstrated particularly in the countryside, in the policy of unlimited exploitation and the predatory forced deliver­ies at "symbolic" prices, in almost serflike enslavement of the peasantry, the depriving of peasants of the simplest means of mechanization, and the appointment of collective-farm chairmen on the basis of their cunning and obsequiousness. The results are evident — a profound and hard-to-correct destruction of the economy and way of life in the countryside, which, by the law of interconnected vessels, damaged industry as well.

 

Andrei Sakharov

 

We accept that there are legitimate casus belli: acts or situations "provoking or justifying war". The present debate feels off-centre, and faintly unreal, because the US and the UK are going to war for a new set of reasons (partly undisclosed) while continuing to adduce the old set of reasons (which in this case do not cohere or even overlap).

 

Martin Amis

 

I remembered the way out suggested by a great princess when told that the peasants had no bread: "Well, let them eat cake".

 

Jean-Jacques Rousseau

 

Apart from selfish reasons, such as fear of punishments, fear of blame, of dishonour, etc, there remains only two motives that can stop (or prevent, "empâecher", Fr.) men from acting badly; the natural sense of commiseration (or "sympathy", - "commisération", Fr.) for one's fellow men - compassion, and the influence of education, by association of ideas ("par l'association d'idées", Fr.) - habit.

 

African Spir