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Do not believe in an absurdity
no matter who says it.
--
"The Three Fish" Ch. 18 : The Three Fish, p. 196

 

Jalal al-Din Muhammad Rumi

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Without the constantly living and articulated eperience of absurdity, there would be no reason to attempt to do something meaningful. And on the contrary, how can one experience one's own absurdity if one is not constantly seeking meaning?

 

Vaclav Havel

 

But he had hardly felt the absurdity of those things, on the one hand, and the necessity of those others, on the other (for it is rare that the feeling of absurdity is not followed by the feeling of necessity), when he felt the absurdity of those things of which he had just felt the necessity (for it is rare that the feeling of necessity is not followed by the feeling of absurdity).

 

Samuel Beckett

 

All the absurdity and hope are the stimulants to create. You make art to find a little hole to go on. You go through the whole to find the world again, and the absurdity is that still, somehow it is the same... ...Hopelessness and hope are the same. It’s a very thin line you don’t see any more. I don’t believe in that line between hopelessness and hope today.

 

Karel Appel

 

If when matter is destroyed other matter takes its place, the new matter must come either from something that is or from something that is not. If from that-which-is, as long as that-which-is always remains, matter always remains. But if that-which-is is destroyed, such a theory means that not the world only but everything in the universe is destroyed.
If again matter comes from that-which-is-not: in the first place, it is impossible for anything to come from that which is not; but suppose it to happen, and that matter did arise from that which is not; then, as long as there are things which are not, matter will exist. For I presume there can never be an end of things which are not.

 

Sallustius (or Sallust)

 

The bad thing about all religions is that, instead of being able to confess their allegorical nature, they have to conceal it; accordingly, they parade their doctrines in all seriousness as true sensu proprio, and as absurdities form an essential part of these doctrines we have the great mischief of a continual fraud. Nay, what is worse, the day arrives when they are no longer true sensu proprio, and then there is an end of them; so that, in that respect, it would be better to admit their allegorical nature at once. But the difficulty is to teach the multitude that something can be both true and untrue at the same time. Since all religions are in a greater or less degree of this nature, we must recognise the fact that mankind cannot get on without a certain amount of absurdity, that absurdity is an element in its existence, and illusion indispensable; as indeed other aspects of life testify.

 

Arthur Schopenhauer