Salman Rushdie quotes

In Islam there is a line between let's say freedom and the line which is then transgressed into immorality and irresponsibility and I think as far as this writer is concerned, unfortunately, he has been irresponsible with his freedom of speech. Salman Rushdie or indeed any writer who abuses the prophet, or indeed any prophet, under Islamic law, the sentence for that is actually death. It's got to be seen as a deterrent, so that other people should not commit the same mistake again.

I think when you are Salman Rushdie, you must get bored with people who always want to talk to you about literature.

Literature is where I go to explore the highest and lowest places in human society and in the human spirit, where I hope to find not absolute truth but the truth of the tale, of the imagination of the heart.

It’s fun to read things when you don't know all the words. Even children love it. One of the things any great children’s writer will tell you is that children like it if in books designed for their age group there is a vocabulary just slightly bigger than theirs. So they come up against weird words, and the weird words excite them. If you describe a small girl in a story as “loquacious,” it works so much better than “talkative.” And then some little girl will read the book and her sister will be shooting her mouth off and she will say to her sister, “Don't be so loquacious.” It is a whole new weapon in her arsenal.

Names, once they are in common use, quickly become mere sounds, their etymology being buried, like so many of the earth's marvels, beneath the dust of habit.

I do not envy people who think they have a complete explanation of the world, for the simple reason that they are obviously wrong.

I've been worrying about God a little bit lately. It seems as if he's been lashing out, you know, destroying cities, annihilating places. It seems like he's been in a bad mood. And I think it has to do with the quality of lovers he's been getting. If you look at the people who love God now, you know, if I was God, I'd need to destroy something.

When I was growing up, everyone around me was fond of fooling around with words. It was certainly common in my family, but I think it is typical of Bombay, and maybe of India, that there is a sense of play in the way people use language. Most people in India are multilingual, and if you listen to the urban speech patterns there you'll find it's quite characteristic that a sentence will begin in one language, go through a second language and end in a third. It's the very playful, very natural result of juggling languages. You are always reaching for the most appropriate phrase.

What is freedom of expression? Without the freedom to offend, it ceases to exist.

The idea of the sacred is quite simply one of the most conservative notions in any culture, because it seeks to turn other ideas — uncertainty, progress, change — into crimes.

The world, somebody wrote, is the place we prove real by dying in it.

What kind of God is it who's upset by a cartoon in Danish?

I don't think there is a need for an entity like God in my life.

Too many people had spent too long demonizing or totemizing me to listen seriously to what I had to say. In the West, some "friends" turned against me, calling me by yet another set of insulting names. Now I was spineless, pathetic, debased; I had betrayed myself, my Cause; above all, I had betrayed them .
I also found myself up against the granite, heartless certainties of Actually Existing Islam, by which I mean the political and priestly power structure that presently dominates and stifles Muslim societies. Actually Existing Islam has failed to create a free society anywhere on Earth, and it wasn't about to let me, of all people, argue in favor of one.

Children are the vessels into which adults pour their poison.

I determined to make my peace with Islam, even at the cost of my pride. Those who were surprised and displeased by what I did perhaps failed to see that … I wanted to make peace between the warring halves of the world, which were also the warring halves of my soul… .
The really important conversations I had in this period were with myself.
I said: Salman, you must send a message loud enough to … make ordinary Muslims see that you aren't their enemy, and you must make the West understand a little more of the complexity of Muslim culture …, and start thinking a little less stereotypically… . And I said to myself: Admit it, Salman, the Story of Islam has a deeper meaning for you than any of the other grand narratives. Of course you're no mystic, mister… . No supernaturalism, no literalist orthodoxies … for you. But Islam doesn't have to mean blind faith. It can mean what it always meant in your family, a culture, a civilization, as open-minded as your grandfather was, as delightedly disputatious as your father was. … Don't let the zealots make Muslim a terrifying word, I urged myself; remember when it meant family. …
I reminded myself that I had always argued that it was necessary to develop the nascent concept of the "secular Muslim," who, like the secular Jew, affirmed his membership of the culture while being separate from the theology… . But, Salman, I told myself, you can't argue from outside the debating chamber. You've got to cross the threshold, go inside the room, and then fight for your humanized, historicized, secularized way of being a Muslim.

Rushdie shows us with what fantasy our sort of history must now be written — if, that is, we are to penetrate it, and perhaps even save it.

Who what am I? My answer: I am the sum total of everything that went before me, of all I have been seen done, of everything done-to-me. I am everyone everything whose being-in-the-world affected was affected by mine. I am anything that happens after I've gone which would not have happened if I had not come. Nor am I particularly exceptional in this matter; each "I", everyone of the now-six-hundred-million-plus of us, contains a similar multitude. I repeat for the last time: to understand me, you'll have to swallow a world.

I never called for the death of Salman Rushdie; nor backed the Fatwa issued by the Ayatollah Khomeini — and still don’t. The book itself destroyed the harmony between peoples and created an unnecessary international crisis.
When asked about my opinion regarding blasphemy, I could not tell a lie and confirmed that — like both the Torah and the Gospel — the Qur’an considers it, without repentance, as a capital offense. The Bible is full of similar harsh laws if you’re looking for them. However, the application of such Biblical and Qur’anic injunctions is not to be outside of due process of law, in a place or land where such law is accepted and applied by the society as a whole.

Salman Rushdie, the author of the book Satanic Verses, must be executed on the basis of the religious fatwa by His Eminence Imam Khomeini. He has no escape from this fatwa.