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Isaac Bashevis Singer

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If Moses had been paid newspaper rates for the Ten Commandments, he might have written the Two Thousand Commandments.
--
The New York Times (30 June 1985)

 
Isaac Bashevis Singer

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Moses : God has given us these fifteen— (after dropping one of the tablets) Oy! Ten — ten commandments!

 
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I have never dreamt of contesting the Church her right to remain faithful to herself, meaning to the commandments that come from Doctrine... but that she expects to impose these commandments upon me who do not have the good fortune of being a believer, trying to pour them into civil law in a way that they become obligatory even to us non-believers, is it right? To me it doesn't seem so.

 
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But the public display of religion is not God. We do not put God in our nation's life by placing the Ten Commandments in courthouses, nor do we evict God by removing the Ten Commandments from public property. God is not portable. Bland prayers, offered as noncontroversial formalities after the National Anthem and the Pledge of Allegiance do little to honor God.

 
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On Kant’s view it can never follow from the fact that God commands is to do such-and-such that we ought to do such-and-such. In order for us to reach such a conclusion we would also have to know that we always ought to do what God commands. But this last we could not know unless we ourselves possessed a standard of moral judgment independent of God’s commandments by means of which we could judge God’s deeds and words and so find the latter morally worthy of obedience. But clearly if we possess such a standard, the commandments of God will be redundant.

 
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For there is but one essential justice which cements society, and one law which establishes this justice. This law is right reason, which is the true rule of all commandments and prohibitions. Whoever neglects this law, whether written or unwritten, is necessarily unjust and wicked.

 
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