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The west has always shown a sympathetic, although patronizing, appreciation of the old Japan. Many a foreign observer would remark with a sigh: 'What a pity that things of the past, of beauty and joy forever, should be so mercilessly sacrificed on the altar of modernism!'
--
Quoted in "Behind the Face of Japan"- Page 265 - by Upton Close, Josef Washington Hall - 1942

 

Toshio Shiratori

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Now, one sees all that by observing, by being aware, watching, one is aware of all this. Then out of that awareness you see there is no division between the observer and the observed. It is a trick of thought which demands security. Please don't madam, please. And by being aware it sees the observer is the observed, that violence is the observer, violence is not different from the observer. Now how is the observer to end himself and not be violent? Have you understood my question so far? I think so. Right? The observer is the observed, there is no division and therefore no conflict. And is the observer then, knowing all the intricacies of naming, linguistically caught in the image of violence, what happens to that violence? If the observer is violent, can the observer end, otherwise violence will go on? Can the observer end himself, because he is violent? Or what reality has theobserver? Right sir? Is he merely put together by words, by experience, by knowledge? So is he put together by the past? So is he the past? Right? Which means the mind is living in the past. Right? obviously. You are living in the past. Right? No? As long as there is an observer there must be living in the past, obviously. And all our life is based on the past, memories, knowledge, images, according to which you react, which is your conditioning, is the past. And living has become the living of the past in the present, modified in the future. That's all, as long as the observer is living. Now does the mind see this as a truth, as a reality, that all my life is living in the past? I may paint most abstract pictures, write the most modern poems, invent the most extraordinary machinery, but I am still living in the past.

 

Jiddu Krishnamurti

 

"Modernism represents a true kind of living. Modernism is not about form or method or the works of a few artists, but rather about a necessary way of living. And only this kind of lifestyle can save China, because if we don’t have modernism, then we will die under the grasp of one or another ideology. Modernism at least says that every person is free and needs to honestly encounter his own life."

 

Ai Weiwei

 

Bless this tiny alley; we have fallen, from tall buildings we have fallen through the air into a garden sweetly smelling of the softest sleeping flowers (now they sit under the sidewalk, now they're waiting for the shining of some future sun to show us all that brings you beauty and all that gives you pleasure); I could sigh into your hide and say "I hope I'm here forever, but black sheep boy - with your lovers, with your list of favorite pillows, with your list of missing children, with the walls where you drew windows overlooking hidden gardens cut apart by jagged mountains (climbing up into the air and crumbling down into a fountain where the water waits forever, like a quiet, distant treasure) - when you rise up to recover, when you leave this tiny alley, when you meet me in the garden with your horns all hung with cedar, every spirit brushing past me brushing past them in the ether screams 'all this is window dressing, all you are is flimsy curtains - watch, you flame up with a word from us and don't know that you're burning."

 

Okkervil River

 

All those of you who rejoice in peace, now it is time to judge the truth....
Undoubtedly in days gone by there were holy men as Scripture tells,
For God stated that he left behind seven thousand men in safety,
And there are many priests and kings who are righteous under the law,
There you find so many of the prophets, and many of the people too.
Tell me which of the righteous of that time claimed an altar for himself?
That wicked nation perpetrated a very large number of crimes,
They sacrificed to idols and may prophets were put to death,
Yet not a single one of the righteous withdrew from unity.
The righteous endured the unrighteous while waiting for the winnower:
They all mingled in one temple but were not mingled in their hearts;
They said such things against them yet they had a single altar.

 

Augustine of Hippo

 

Frivolous thinking is due to foreign thought. Japan must no longer let the impudence of the white peoples go unpunished. It is the duty of Japan to fulfill her natural destiny, to cause China to respect the Japanese, to expel Chinese influence from Manchuria, and to follow the way of imperial destiny.

 

Sadao Araki