On the political front, we have always pursued the path of truth and justice in our struggle for the legitimate rights of the Tibetan people. We have never indulged in distortions, exaggerations and criticism of the Chinese people. Neither have we harboured any ill will towards them. Above all, we have always held to our position of truth and justice without siding with any of the international political power blocks.
Tenzin Gyatso (14th Dalai Lama)
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We wish to use this opportunity, on the occasion of Aung San Suu Kyi's 60th birthday, to reaffirm our solidarity with the people of Burma and their legitimate struggle for democracy, human rights and civilian rule.
Our sister Laureate has spent almost 15 years under house arrest. Her determination and courage inspire us. We offer to her our heartfelt congratulations on this auspicious day.
Many of us have witnessed sweeping political changes in our own countries. We know that change will come to Burma, too. The illegal military junta that rules through force and fear will yield to the power of justice. The people of Burma will control their destiny again. But we also know from experience that tyranny does not crumble by itself. Freedom must be demanded and defended, by those who have been denied it and by those who are already free.Aung San Suu Kyi
Pope John Paul II was a seeker of truth, justice and peace. Pope John Paul II was a disciple of religious mysticism, philosophic deliberation and thought and artistic and poetic creativity, By emphasising his experience and teachings, (he) earnestly tried to utilise them in the path of the triumph of truth, justice and peace. It is hoped that the leadership of Catholic Christianity, by following the teachings of the Prophet Jesus, may peace be upon him, by interacting with justice seeking and peace loving political-religious leaders and by also following the ethical and humanitarian thinking of John Paul II, help the world towards a better and more just life. (Reported by AFP on April 3, 2005 in his condoling Message to Vatican)
Mohammad Khatami
The struggle for power is universal in time and space and is an undeniable fact of experience. It cannot be denied that throughout historic time, regardless of social, economic and political conditions, states have met each other in contests for power. Even though anthropologists have shown that certain primitive peoples seem to be free from the desire for power, nobody has yet shown how their state of mind can be re-created on a worldwide scale so as to eliminate the struggle for power from the international scene. … International politics, like all politics, is a struggle for power. Whatever the ultimate aims of international politics, power is always the immediate aim.
Hans Morgenthau
Truth is not something in the distance; there is no path to it, there is neither your path nor my path; there is no devotional path, there is no path of knowledge or path of action, because truth has no path to it. The moment you have a path to truth, you divide it, because the path is exclusive; and what is exclusive at the very beginning will end in exclusiveness. The man who is following a path can never know truth because he is living in exclusiveness; his means are exclusive, and the means are the end, are not separate from the end. If the means are exclusive, the end is also exclusive. So there is no path to truth, and there are not two truths. Truth is not of the past or the present, it is timeless; the man who quotes the truth of the Buddha, of Shankara, of Christ, or who merely repeats what I am saying, will not find truth, because repetition is not truth. Repetition is a lie.
Jiddu Krishnamurti
Tenzin Gyatso (14th Dalai Lama)
Tepper, Sheri S.
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