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"I wonder if you can understand the 'fun' of making a beautiful thing, the pride and satisfaction of it, and the holiness!" The company glanced doubtfully at one another. In Gopher Prairie it is not good form to be holy except at church, between ten-thirty and twelve on Sunday.

 

Sinclair Lewis

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I remember, you know, you go to these parties on Saturday night and people would say, about 8:00 on Sunday morning "Whoa, I have to go - I gotta get to church!" People would say, "Why do you want to go to church, all those hypocrites." And I say, "Look, why do I want to stay here with all you hypocrites?"I never knew why going to church made you a hypocrite. They'd say because you go to church and you're all "Holy, Holy, Holy" for two or three hours, and then you go home and sin. I'd say "exactly!" For two or three hours you're doing pretty good! Maybe the problem isn't that you go to church, maybe the problem is that you go home! I never understood why going to church made you a hypocrite either, because nobody goes to church because they're perfect. If you've got it all together, you don't need to go. You can go jogging with all the other perfect people on Sunday morning Every time you go to church, you're confessing again to yourself, to your family, to the people you pass on the way there, to the people who will greet you there, that you don't have it all together. And that you need their support. You need their direction. You need some accountability, you need some help.

 

Rich Mullins

 

"For I am holy." When I hear these words I recognize the voice of the Saviour. But shall I take away my own? Certainly when He speaks thus He speaks in inseparable union with His body. But can I say, "I am holy"? If I mean a holiness that I have not received, I should be proud and a liar; but if I mean a holiness that I have received - as it is written: "Be ye holy because I the Lord your God am holy" (Lev. 19:2) - then let the body of Christ say these words. And let this one man, who cries from the ends of the earth, say with his Head and united with his Head: "I am holy." ... That is not foolish pride, but an expression of gratitude. If you were to say that you are holy of yourselves, that would be pride; but if, as one of Christ's faithful and as a member of Christ, you say that you are not holy, you are ungrateful. ....

 

Augustine of Hippo

 

Nowadays, of course, progressive theologians are all for sex; they say it's a good thing, the biblical position was not that sex was evil, but that it was good, and that it's alright.
   But now, look here, what is the real point here? The proof of the pudding is in the eating. What can you get kicked out of the church for? Any church — Presbyterian, Roman Catholic, Episcopalian, Baptist, and the synagogue I think too. What's the real thing for which people get kicked out, excommunicated?
   For "envy, hatred, malice, and all uncharitableness"? "Pride, vainglory, and hardness of heart"? Owning shares in munitions factories? Profiting off slums? No sir. You can be a bishop and live in all those sins openly. But if you go to bed with the wrong person, you're out.
   So one has to conclude that, for all practical purposes, the church is a sexual regulation society; and it really isn't interested in anything else. Christianity is more preoccupied with sex than even Priapism or Tantric Yoga [are]. Because that's the thing that counts, that's the sin, the really important sin.

 

Alan Watts

 

"Boys, you think I am a Prophet, and want to hear all I have to say. Now," said he, "if I should tell you all I know that will come to pass within twelve years, perhaps there would not one of you believe it, and would apostatize from the Church. But I shall let you learn things as they happen, then most likely you will all stand in the Church."

 

Joseph Smith

 

When I reached intellectual maturity and began to ask myself whether I was an atheist, a theist, or a pantheist; a materialist or an idealist; Christian or a freethinker; I found that the more I learned and reflected, the less ready was the answer; until, at last, I came to the conclusion that I had neither art nor part with any of these denominations, except the last. The one thing in which most of these good people were agreed was the one thing in which I differed from them. They were quite sure they had attained a certain "gnosis," — had, more or less successfully, solved the problem of existence; while I was quite sure I had not, and had a pretty strong conviction that the problem was insoluble.
So I took thought, and invented what I conceived to be the appropriate title of "agnostic." It came into my head as suggestively antithetic to the "gnostic" of Church history, who professed to know so much about the very things of which I was ignorant. To my great satisfaction the term took.

 

Thomas Henry Huxley