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Sigmund Freud

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When Freud turned his searing eye to socialism he saw a delusional philosophy […] To Freud, the communists of the twentieth century were engaged in a perfectionist political project […] The central flaw Freud identified in socialist doctrine was the idea that private property is the primary, if not the sole, source of man’s depravity. With this foundational idea, socialists were able to say that man could be redeemed if, and only if, the institution of private property were abolished and replaced by a kinder, more humane system. [To Freud,] Man’s “depravity” is rooted much deeper in his nature and the abolition of private property would do little or nothing to change his basic constitution. [Freud argued that] socialism has its roots not in love and fraternity, as the socialists themselves would have us believe, but rather in revenge and aggression. According to Freud, “It is always possible to bind together a considerable number of people in love, so long as there are other people left over to receive the manifestations of their aggressiveness” (Freud 1961, 72). Freud pointed to nascent Soviet Russia as evidence of this phenomenon: “it is intelligible that the attempt to establish a new, communist civilization in Russia should find its psychological support in the persecution of the bourgeois. One only wonders, with concern, what the Soviets will do after they have wiped out their bourgeois.”
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Nicholas Buccola, in "'The Tyranny of the Least and the Dumbest': Nietzsche’s Critique of Socialism” in Quarterly Journal of Ideology Vol 31, no. 3 & 4 (2004), quoting and sumarizing Freud’s Civilization and Its Discontents

 
Sigmund Freud

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Sigmund Freud
 

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Freud describes the neurotic personality of the late nineteenth century as one suffering from fragmentation – that is, from repression of instinctual drives, blocking off of awareness, loss of autonomy, weakness and passivity of the ego, together with the various neurotic symptoms which result from this fragmentation. “Kierkegaard-who wrote the only known book before Freud specifically devoted to the problem of anxiety-analyzes not only anxiety but particularly the depression and despair which result from the individual’s self-estrangement, an estrangement he proceeds to clarify in its different forms and degrees of severity. Nietzsche proclaims ten years before Freud’s first book that the disease of contemporary man is that “his soul had gone stale” he is – he describes how blocked instinctual powers turn within the individual into resentment, self-hatred, hostility and aggression. Freud did not know Kierkegaard’s work, but he regarded Nietzsche as one of the authentically great men of all time.”

 
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