Bosh. I find a rival — but no, I won't flatter myself that Tecumseh Fox would consider himself a rival of Dol Bonner — I find an eminent detective in your apartment, and that alone is enough, without adding that he is concealed in your bedroom while I am discussing my business with you...
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Dol Bonner, to her employee Amy Duncan, chapter 2Rex Stout
For years I said if I could only find a comfortable chair I would rival Mozart.
Morton Feldman
I think the detective story is by far the best upholder of the democratic doctrine in literature. I mean, there couldn't have been detective stories until there were democracies, because the very foundation of the detective story is the thesis that if you're guilty you'll get it in the neck and if you're innocent you can't possibly be harmed. No matter who you are. There was no such conception of justice until after 1830. There was no such thing as a policeman or a detective in the world before 1830, because the modern conception of the policeman and detective, namely, a man whose only function is to find out who did it and then get the evidence that will punish him, did not exist. ... In Paris before the year 1800 — read the Dumas stories — there were gangs of people whose business was to go out and punish wrongdoers. But why? Because they had hurt De Marillac or Richelieu or the Duke or some Huguenot noble, not just because they had harmed society. It is only the modern policeman that is out to protect society.
Rex Stout
The world at present is obsessed by the conflict of rival ideologies, and one of the apparent causes of conflict is the desire for the victory of our own ideology and the defeat of the other. I do not think that the fundamental motive here has much to do with ideologies. I think the ideologies are merely a way of grouping people, and that the passions involved are merely those which always arise between rival groups. Ideologies, in fact, are one of the methods by which herds are created, and the psychology is much the same however the herd may have been generated.
Bertrand Russell
Stalin and Kim made human idols of themselves because they believed - as utopian idealists always do - in the ultimate goodness of themselves and the unchallengeable rightness of their decisions. There was no higher power and so there could be no higher law. If people disagreed with them, it was because those people were in some way defective- insane, malignant, or mercenary. They could not tolerate actual religion because they could not tolerate any rival authority or any rival source - or judge - of goodness, rectitude and justice.
Kim Il-sung
Kuhn's theory suffers from a fatal flaw. It explains the succession from one paradigm to another in sociological or psychological terms, rather than as having primarily to do with the objective merit of the rival explanations. Yet unless one understands science as a quest for explanations, the fact that it does find successive explanations, each objectively better than the last, is inexplicable. (Ch. 13)
David Deutsch
Stout, Rex
Stove, David
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