Sinclair Lewis

She did her work with the thoroughness of mind which reveres details and never quite understands them. ~ Ch. 18

I think perhaps we want a more conscious life. We're tired of drudging and sleeping and dying. We're tired of seeing just a few people able to be individualists. We're tired of always deferring hope till the next generation. We're tired of hearing politicians and priests and cautious reformers... coax us, 'Be calm! Be patient! Wait! We have the plans for a Utopia already made; just wiser than you.' For ten thousand years they've said that. We want our Utopia now — and we're going to try our hands at it.

Good sense from a child was not necessarily contemptible beside foolishness from a grown-up. ~ Ch. 3

It was not her eloquence but her healing of the sick which raised Sharon to such eminence that she promised to become the most renowned evangelist in America. People were tired of eloquence; and the whole evangelist business was limited, since even the most ardent were not likely to be saved more than three of four times. But they could be healed constantly, and of the same disease.

It is one of the major tragedies that nothing is more discomforting than the hearty affection of the Old Friends who never were friends. ~ Ch. 20

She had called Martin a 'lie-hunter,' a 'truth-seeker.' They decided now that most people who call themselves 'truth-seekers' — persons who scurry about chattering of Truth as though it were a tangible separable thing, like houses or salt or bread — did not so much desire to find Truth as to cure their mental itch. In novels, these truth-seekers quested the 'secret of life' in laboratories which did not seem to be provided with Bunsen flames or reagents; or they went, at great expense and much discomfort from hot trains and undesirable snakes, to Himalayan monasteries, to learn from unaseptic sages that the Mind can do all sort of edifying things if one will but spend thirty or forty years in eating rice and gazing on one's navel. To these high matters Martin responded, 'Rot!' He insisted that there is no Truth but only many truths; that Truth is not a colored bird to be chased among the rocks and captured by its tail, but a skeptical attitude toward life. He insisted that no one could expect more than, by stubbornness or luck, to have the kind of work he enjoyed and an ability to become better acquainted with the facts of that work than the average job-holder. ~ Ch. 25

There are two insults which no human being will endure: The assertion that he hasn't a sense of humor, and the doubly impertinent assertion that he has never known trouble.

He still had a fragment of his boyhood belief that congressmen were persons of intelligence and importance. ~ Ch. 22

His entire system of theology was comprised in the Bible, which he never read, and the Methodist Church, which he rarely attended.

The driver of the wagon swaying through forest and swamp of the Ohio wilderness was a ragged girl of fourteen. ~ Ch. 1, First lines

Once she kidnapped me and drug me to the Methodist Church. I goes in, pious as Widow Bogart, and sits still and never cracks a smile while the preacher is favoring us with his misinformation on evolution. But afterwards, when the old stalwarts were pumphandling everybody at the door and calling 'em 'Brother' and 'Sister,' they let me sail right by with nary a clinch.

It might be the doing of Satan, in whom Aaron anxiously believed with all of his being except, perhaps, his mind. ~ Ch. 4

Every compulsion is put upon writers to become safe, polite, obedient, and sterile. In protest, I declined election to the National Institute of Arts and Letters some years ago, and now I must decline the Pulitzer Prize.

For many minutes, for many hours, for a bleak eternity, he lay awake, shivering, reduced to primitive terror, comprehending that he had won freedom, and wondering what he could do with anything so unknown and so embarrassing as freedom. ~ Ch. 9

It has been calculated that ninety-three million women in all parts of the world have ruined their complexions, and therefore, their souls, by Pemberton's creams and lotions for saving the same; and that nearly three-tenths of the alcohol consumed in prohibition counties is obtained in Pemberton's tonics and blood-builders and women's specifics, the last being regarded by large farmers with beards as especially tasty and stimulating.

He was an actor of genius. There was no more overwhelming actor on the stage, in the motion pictures, nor even in the pulpit. He would whirl arms, bang tables, glare from mad eyes, vomit Biblical wrath from a gaping mouth; but he would also coo like a nursing mother, beseech like an aching lover, and in between tricks would coldly and almost contemptuously jab his crowds with figures and facts — figures and facts that were inescapable even when, as often happened, they were entirely incorrect.

A village in a country which is taking pains to become altogether standardized and pure, which aspires to succeed Victorian England as the chief mediocrity of the world, is no longer merely provincial, no longer downy and restful in its leaf-shadowed ignorance. It is a force seeking to conquer the earth... Sure of itself, it bullies other civilizations, as a traveling salesman in a brown derby conquers the wisdom of China and tacks advertisements of cigarettes over arches for centuries dedicate to the sayings of Confucius. Such a society functions admirably in the production of cheap automobiles, dollar watches, and safety razors. But it is not satisfied until the entire world also admits that the end and joyous purpose of living is to ride in flivvers, to make advertising-pictures of dollar watches, and in the twilight to sit talking not of love and courage but of the convenience of safety razors.

Deacon Uriel Gadd was a man of integrity, granite-rough and lichen-coated. The punishment in his rheumatism, clearly sent of God, and the defection of his son Elijah, had weakened him only in making him somewhat less contemptuous of his sentimental son Aaron. All other persons he divided into fools, scoundrels and the blessedly elect, with only himself indisputably in the last class. ~ Ch. 6

The doctor asserted, 'Sure religion is a fine influence — got to have it to keep the lower classes in order — fact, it's the only thing that appeals to a lot of these fellows and makes 'em respect the rights of property. And I guess this theology is O.K.; lot of wise old coots figured it out, and they knew more about it than we do.' He believed in the Christian religion, and never thought about it; he believed in the church, and seldom went near it; he was shocked by Carol's lack of faith, and wasn't quite sure what was the nature of the faith that she lacked. Carol herself was an uneasy and dodging agnostic. When she ventured to Sunday School and heard the teachers droning that the genealogy of Shamsherai was a valuable ethical problem for children to think about; when she experimented with the Wednesday prayer-meeting and listened to store-keeping elders giving unvarying weekly testimony in primitive erotic symbols and such gory Chaldean phrases as 'washed in the blood of the lamb' and 'a vengeful God...' then Carol was dismayed to find the Christian religion, in America, in the twentieth century, as abnormal as Zoroastrianism — without the splendor. But when she went to church suppers a felt the friendliness, saw the gaiety with which the sisters served cold ham and scalloped potatoes; when Mrs. Champ Perry cried to her, on an afternoon call, 'My dear, if you just knew how happy it makes you to come into abiding grace,' then Carol found the humanness behind the sanguinary and alien theology.

Maybe he was not a good-enough Christian to get the proper zest out of mortifying his indolent flesh. ~ Ch. 15