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Tenniel raised the political cartoon to a new level of dignity and importance.
--
Edward Hodnett, Image and Text (1982), p.167

 

John Tenniel

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Zik believed in a nation in which people are free to practice their faith without losing faith in our common patrimony, a nation of proud men and women able to hold their heads high among humanity because as Africans they possess a certain dignity.
At the tactical level, his belief in compromise meant that he survived major political battles in order to fight the next battle.
With regard to the evolution of democracy in our country, our present experience can benefit immensely from politics as it was played by Zik and his contemporaries. In this regard, one thing that marks out men like Zik … is that they believe in something. Their political activities were informed by certain core values which subsequently grew into a body of beliefs which largely inspired their politics. Those who followed them understood that they had to abide by those beliefs. In other words, the politics of ideals and ideas were the guiding principles of our founding fathers. In the case of the great Zik, it became fashionable among his adherents and supporters to be a Zikist. But interestingly, Zikism was not synonymous with an ethnic ideology nor did it a divisive cause. Instead, Zikism was more an ideology for African reniascence emphasizing the restoration of the dignity of the black man after centuries of colonial imposition and exploitation.
It sought to empower the black man in general and the Nigerian in particular to attain great heights especially in the pursuit of knowledge which, for Zik, was critical to the emancipation of the black man. Yet Zikism did not degenerate to the level of a theology for a personality cult. This in fact is one of the refreshing and intriguing facets of Zik's political legacy.

 

Nnamdi Azikiwe

 

In a revolutionary age talk of equality may well have represented a passion to provide full human dignity to those who had previously been denied it by systems of political and economic domination; but in the present age it softens the spiritual requirements that are an essential ingredient in human dignity. Thus the slogans of equality serve not so much to elevate individuals to the dignity of being human as to free them from the responsibility of rising to this vocation.

 

Merold Westphal

 

I only know three songs by REM and guess what? I don't like two of them! That's right, I'm not cool- I don't like REM. Don't hang out with me, I'm a nerd.
I saw REM, they're the best. [the lead singer is]] so serious and heavy, he comes out, all, 'This next song is about the overcommercialization of rock and roll and how corporations have come and' -- hey, just sing the goddamn songs, alright buddy? I'm already depressed, I want you to make me shiny and happy!
The thing about Showtime is, it's basically softcore porn. I'm into it. I forget I have Showtime, until like, Saturday mornings when I get home from work, and it's: cartoon, cartoon, cartoon, 'Warning: This program contains massive nudity.' Yeeeah!

 

David Spade

 

We find the following words:— "Whether it is the human figure, and animal, or even inanimate objects, there is nothing, however unpromising in appearance, but may be raised into dignity, convey sentiment, and produce emotion, in the hands of a painter of genius. What was said of Virgil, that he threw even the dung about the ground with an air of dignity, may be applied to Titian; whatever he touched, however naturally mean, and habitually familiar, by a kind of magic he invested with grandeur and importance."—No, not by magic, but by seeking and finding in individual nature, and combined with details of every kind, that grace and grandeur and unity of effect which Sir Joshua supposes to be a mere creation of the artist's brain! Titian's practice was, I conceive, to give general appearances with individual forms and circumstances. Sir Joshua's theory goes too often, and in its prevailing bias, to separate the two things as inconsistent with each other, and thereby to destroy or bring into question that union oi striking effect with accuracy of resemblance, in which the essence of sound art (as far as relates to imitation) consists.

 

Titian

 

Basically there’s a gulf between truth and untruth, I don’t want to be too mathematical about it, because I’m not very good at maths. But it’s a divide between, I dunno, a film and a cartoon. I’ve just become this cartoon character. I try not to follow it, but when you see pictures of yourself that have been photo-shopped to show you doing something you didn’t…. that’s wrong. It’s my worst nightmare – and being misquoted, too, especially as I’m so precious about words.

 

Peter Doherty