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With a higher moral nature will come a restriction on the multiplication of the inferior.
--
The Principles of Biology, Vol. II (1867), Part VI: Laws of Multiplication, ch. 8: Human Population in the Future

 

Herbert Spencer

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Man is like a tree, with the mighty trunk of intellect, the spreading branches of imagination, and the roots of the lower instincts that bind him to the earth. The moral life, however, is the fruit he bears; in it his true nature is revealed.
It is the prerogative of man that he need not blindly follow the law of his natural being, but is himself the author of a higher moral law, and creates it even in acting it out.

 

Felix Adler

 

If we recognize, following the materialist theories, that only the physical nature exist, and that man contain ("renferme", Fr.) no higher essence, divine, which, by one side of his being, raise (promote or improve...) him above his animal nature, it would be a question ("il ne saurait ?tre question", Fr.) neither of obligation, nor of moral responsability; then the supreme good would consist for him, indeed, to satisfy his appetites and his natural inclinations (fondness or partiality, -"penchant", Fr.), to look for the pleasure and flee from (scud, shun, avoid, -"fuir", Fr.) pain. In this case, there could be neither religion nor moral, since religion is precisely what raise man above vulgar (or common, - "vulgaire", Fr.) reality, and that moral is the very negation of selfishness.

 

African Spir

 

Taking courage and looking forward from the standpoint of higher ideas born of the multiplication of the arts, they gave up huts and began to build houses with foundations, having brick or stone walls, and roofs of timber and tiles; next, observation and application led them from fluctuating and indefinite conceptions to definite rules of symmetry. Perceiving that nature had been lavish in the bestowal of timber and bountiful in stores of building material, they... embellished them with luxuries.

 

Vitruvius

 

Theologians often say that faith must come first, and that morality must be deduced from faith. We say that morality must come first, and faith, to those whose nature fits them to entertain it, will come out of the experience of a deepened moral life as its richest, choicest fruit.
Precisely because moral culture is the aim, we cannot be content merely to lift the mass of mankind above the grosser forms of evil. We must try to advance the cause of humanity by developing in ourselves, as well as in others, a higher type of manhood and womanhood than the past has known.
To aid in the evolution of a new conscience, to inject living streams of moral force into the dry veins of materialistic communities is our aim.
We seek to come into touch with the ultimate power in things, the ultimate peace in things, which yet, in any literal sense, we know well that we cannot know. We seek to become morally certain — that is, certain for moral purposes — of what is beyond the reach of demonstration. But our moral optimism must include the darkest facts that pessimism can point to, include them and transcend them.

 

Felix Adler

 

"Nature is not served by rigid laws, but by rhythmical, reciprocal processes. Nature uses none of the preconditions of the chemist or the physicist for the purposes of evolution. Nature excludes all fire, on principle, for purposes of growth; therefore all contemporary machines are unnatural and constructed according to false premises. Nature avails herself of the biodynamic form of motion through which the biological prerequisite for the emergence of life is provided. Its purpose is to ur-procreate 'higher' conditions of matter out of the originally inferior raw materials, which afford the evolutionally older, or the numerically greater rising generation, the possibility of a constant capacity to evolve, for without any growing and increasing reserves of energy there would be no evolution or development. This results first and foremost in the collapse of the so-called Law of the Conservation of Energy, and in further consequence the Law of Gravity, and all other dogmatic lose any rational or practical basis."

 

Viktor Schauberger