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Andre Maurois

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Telephones are like women. No one really knows anything about them. One fine day, something goes wrong; you try to find out why, no good, you swear, you shake them up a bit and all is well.

 
Andre Maurois

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"I swear to you, then," said MacIan, after a pause. "I swear to you that nothing shall come between us. I swear to you that nothing shall be in my heart or in my head till our swords clash together. I swear it by the God you have denied, by the Blessed Lady you have blasphemed; I swear it by the seven swords in her heart. I swear it by the Holy Island where my fathers are, by the honour of my mother, by the secret of my people, and by the chalice of the Blood of God."
The atheist drew up his head. "And I," he said, "give my word."

 
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I swear—swear—swear: by everything which is and has been sacred to this nation from the beginning: Iceland shall not be sold.

 
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We must be something in order to do something, but we must also do something in order to be something. The best rule, I think, is this: If we find it hard to do good, then let us try to be good. If, on the other hand, we find it hard to be good, then let us try to do good. Being leads to doing, doing leads to being. Yet below both as their common root is faith, — faith in God, in man, in ourselves, in the eternal superiority of right over wrong, truth over error, good over evil, love over all selfishness and all sin.

 
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A savage (or primitive) man, questioned (or asked) on what is good and what is wrong, answered: 'Right is when I defeat (or beat or hit) and deprive (or strip) others; wrong is when I am beated and deprived by them.' This is ("c'est l?," Fr.) the voice of the natural man, who does not understand that good is always good, and wrong is always wrong, whether it happens to ourselves or it happens to others.*

 
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Piers Morgan: And I have to say that your views you espoused on this issue are bordering on bigotry, aren't they?
Rick Santorum: No. I think just because we disagree on public policy, which is what the debate has been about, which is marriage, doesn't mean that it's bigotry. Just because you follow a moral code that teaches something wrong doesn't mean that — are you suggesting that the Bible and that the Catholic Church is bigoted? Well, if that's what you believe, fine, I don't, I think that 2,000 — well, I shouldn't say, not fine, I don't think it's fine at all. I think that is — that's contrary to both what we've seen in 2,000 years of human history and Western civilization and trying to redefine something that has been — that is seen as wrong from the standpoint of the church and saying a church is bigoted because it holds that opinion that is biblically based I think is in itself an act of bigotry.

 
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