Halldor Laxness (1902 – 1998)
Born Halldór Gu?jónsson, was a 20th century Icelandic author who won the Nobel Prize in Literature in 1955.
So hopelessly incapable was I of understanding better folk that I did not even know how to keep a servile tongue in my head. In a flash there appeared before my mind the difference between the two worlds in which we lived, this woman and I; although I was staying under her roof we were such poles apart from one another that it was only with half justification possible to classify us together as human beings; we were both vertebrates, certainly, even mammals, but there all resemblance ended; any human society of which both of us were members was merely an empty phrase.
All that you ask for, you shall have.
I have always felt that I was different from others. I felt it when I was small. I felt that there was a soul in me. I saw the world from a height of many thousand meters. Even when I was thrashed it was of no concern to me; I could tuck Reykjavik under my arm and go away with it.
'This is the place' is what the divinely-inspired leader is reported to have said when Salt Lake Valley opened out before the slavering oxen with blood on their hooves and the men who had managed to cross the wilderness even though their children and sweethearts still tarried in the sand. Sometimes I have the feeling that I am dead and have come to the land of eternity. Of such a land it says in a hymn I once knew, that there stood a wondrous palace on pillars, inlaid with gold and brighter than the sun . . . When I now look back across the ocean to the land whence I came, I glimpse behind me a sparse and barren coast . . . There stands my family, and looks sorrowing out to sea.
Because there are indeed women in Iceland, it will now be proven to you, you ugly wench, that there are also men in Iceland!
The boy felt now that no injustice could ever be victorious in his life in the future. He would never forget this presence, and even though he might never live to see another happy day, he was now more than ever determined to make his life an unbroken echo of what he had perceived when he was young, and to teach other men in poetry what he had learned in sorrow . . . . It was certainly true—this boy had perhaps become a little disappointed in people, he had instinctively believed that people were more perfect than they actually are; in childhood, one cannot help believing this.
People have kept on asking me: did he sing well? I reply, the world is a song, but we do not know whether it is a good song because we have nothing to compare it with.
As a matter of fact, others are ready to help. There is for instance the Weather; and there is the Law of Gravity; and last but not least, Time. These are tough fellows. Night and day, always at it. And at it still. No one is a match for them.
I have been told that at school I was the sort of simpleton who suffered from dux-disease. It is reckoned in Iceland that those who are afflicted by this disease can never become anything other than drunkards, journalists, or junior clerks . . . I was spiritually as well as physically in a state of suspended adolescence. Lessons came welling up out of me as if I were talking in my sleep. I could reel off the bones in a dog at the drop of a hat, any time at all, just as if I had them in my pockets; if I had been woken up at three o'clock in the morning, I would have detailed each and every one of them, just as if I had been lying on them.
He wrote down everything he saw and heard, and most of his thoghts, sometimes in verse, sometimes in prose. It could take him many hours to write in his diary a survey of one full day: everything was an experience, any noteworthy observation which some nameless person might make was a new vista, any insignificant piece of information was a new sunrise, any ordinary poem he read for the first time was the beginning of a new epoch like a flight around the globe; the world was multiform, magnificent and opulent, and he loved it.
I swear—swear—swear: by everything which is and has been sacred to this nation from the beginning: Iceland shall not be sold.
When we stop caring for our independence and are swept into some superpower’s ocean of nationhood, when the last old women who can recite an Icelandic verse is dead, then the world has become poorer. And the superpower who might have swallowed us would not be any the richer for it.
In the end one is no longer sure which is the greatest evildoer, the man who gets up early or the man who goes to bed late.
My job was to keep the house clean, get the children off to school, help the cook-housekeeper, and serve at table. The house was much more perfect than the sort of gilt-bordered Christmas-card-Heaven that a crooked-nosed woman would sacrifice everything to attain in the next world: it was an all-electric house, with machines being plugged in and started up all day long; there was no such thing as a fire; heat came from hot-springs underground, and the glowing embers in the fireplace were made of glass.
Suicide—masturbation multiplied by itself!
The correct understanding of life, let me tell you, is love despite everything. Love despite everything, that is the aim and object of life. Love, you see, is the only thing that pays in the long run, even though it might seem a dead loss in the short run.
People who like to display complicated technique in their verse are more given to pride themselves on their work than are those who write for their own solace.
The love which demands nothing but beauty itself and lives in selfless worship . . . is the love that no disappointment can ever conquer, perhaps not even death itself (if that existed).
It's both ludicrous and embarrassing to recall one's youth.
Mine is a bad doctrine. And, what's more, I cannot substantiate my doctrine. The man who has the best doctrine is the one who can prove that he has the most to eat; and good shoes. I have neither, and live in a dugout.