Halldor Laxness (1902 – 1998)
Born Halldór Gu?jónsson, was a 20th century Icelandic author who won the Nobel Prize in Literature in 1955.
'This is the place' is what the divinely-inspired leader is reported to have said when Salt Lake Valley opened out before the slavering oxen with blood on their hooves and the men who had managed to cross the wilderness even though their children and sweethearts still tarried in the sand. Sometimes I have the feeling that I am dead and have come to the land of eternity. Of such a land it says in a hymn I once knew, that there stood a wondrous palace on pillars, inlaid with gold and brighter than the sun . . . When I now look back across the ocean to the land whence I came, I glimpse behind me a sparse and barren coast . . . There stands my family, and looks sorrowing out to sea.
I have always felt that I was different from others. I felt it when I was small. I felt that there was a soul in me. I saw the world from a height of many thousand meters. Even when I was thrashed it was of no concern to me; I could tuck Reykjavik under my arm and go away with it.
All that you ask for, you shall have.
Many a man may have his doubts for the moment, but when all comes to all and a long view is taken, one discovers usually that things have been making some sort of forward progress, some headway or other. And a man's dreams have a habit of coming true, more especially if he has made no particular effort to fulfill them . . . It is particularly supposed that when a man has made himself worthy of living in a real house, he will be given a real house to live in; it sprouts out of the earth for him of its own accord, they say; life bestows on the individual all that he is worthy of, and the same is said to be true of the nation as a whole.
The truth displayed in a good life is the fairest of images.
He came to a halt in a hollow and got his breath back. He felt himself freed of a great burden by getting out of sight of other people. The previous days and nights had been eventful, and he had lost himself. But now he was sure he would find himself again, like a dead man who finds himself, little by little, in the next world. In spite of everything, and although he was in reality a newborn babe in this new world, it was delightful to be born anew and to own a share of the sun like others instead of having to wait half the year perhaps for one little ray of sunshine . . . . No, there's probably no way of making something cease to exist once it has come into existence. He was no longer afraid of the immortality of the soul, that doctrine which for a time had seemed to him the height of human cruelty. Today it was the many and various abodes of the Creator which enchanted the mind . . . . and death did not exist.
He would have died of loneliness and other things if the divine Omnipotence had not called him whenever It had the chance and invited him to become one with the radiant glory of heaven and earth. He tried whenever the opportunity occurred to obey this call and allow his soul to become one with a higher world beyond this world. He did not compose poetry openly now—his first experience at that had taught him a lesson; he resolved not to compose poetry openly until he was grown up and living among good and high-minded men, whom he imagined must exist elsewhere. But that did not stop him composing poetry; he composed just for himself now. Sometimes he scratched out a whole verse on the ice. He committed to memory every scrap of poetry he heard, and absorbed everything to do with knowledge, and was determined to write it all down in books later on—you see, he had the idea that there were too few books in the world, and that somewhere in the world there were people waiting impatiently, hungry for more books to be written.
Jesus! My brother! Heave-up!
Some voices never manage to break properly. But in all good men there lurks a true note, I won't say like a mouse in a trap, but rather like a mouse between wall and wainscoting.
Icelanders are grateful to meet foreigners who have heard of their country. And even more grateful to hear someone say it deserves better.
When has human fortune ever been regarded as something better than a crime, or been enjoyed in any other way than in secret, directly contrary to the laws of God and man?
To be a poet is to be a visitor on a distant shore until one dies. In the land where I belong, but which I shall never reach, individuals have no cares, and that is because industry runs by itself without anyone trying to steal from others. My land is a land of plenty; it is the world that Nature has given to mankind, where society is not a thieves' society, where the children aren't sickly but healthy and contented, and young men and women can fulfill their aspirations because it is natural to do so. In my world it is possible to fulfill all aspirations, and therefore all aspirations are in themselves good, quite unlike here, where people's aspirations are called wicked because it isn't possible to fulfill them.
The mountain reminds one of an upturned earthenware bowl, the glazing a little bluish at times, but sometimes like gold-rimmed transparent Chinese porcelain, especially if the sun is low in the west over the sea, because then the rays play on the glacier in two directions.
Thereafter, when he himself was dead, he imagined that his poems would be published in some mysterious way, and the nation would read them for comfort in adversity, as it had read the poems of other poets before him; it was his highest wish that his poems could help those as unfortunate as himself to have patience to endure.
I've never had a grandmother, a great-grandmother, nor a great-great-grandmother. I never even had a mother. I have certainly missed a great deal of love thereby, but fortune has compensated me by not giving me the capacity to hate anyone, neither nations nor individuals. If candlesticks and church bells have been plundered from my ancestors, then I'm only grateful that I'm so ignorant about genealogy.
[T]ime passed and there was really no romance in life anymore, only the tedious tranquility of marriage without excitement or curiosity, the dull routine of making a comfortable living with nothing to nourish the imagination.
If there's one thing I despise, it's brennivín . . . [T]here no longer exists within me a single spark of longing for brennivín.
Hope springs eternal in the human breast. (Original to Alexander Pope, An Essay on Man (1734))
The reason a man talks is to hide his thoughts.