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We have not journeyed all this way across the centuries, across the oceans, across the mountains, across the prairies, because we are made of sugar candy.
--
Speech before Joint Session of the Canadian Parliament, Ottawa (December 30, 1941)
--
The Yale Book of Quotations, ed. Fred R. Shapiro, Yale University Press (2006), p. 153 ISBN 0300107986

 

Winston Churchill

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We sent men with rifles into Afghanistan and Iraq, and we kept our best weapons in their silos. Even now, we're standing there dying, daring to do nothing decisive because we've declared ourselves to be better than our terrorist enemies, more moral, more civilized. Our image is at stake, we insist.
But we didn't come this far because we are made of sugar candy. Once upon a time, we elbowed our way onto and into this continent by giving smallpox-infected blankets to Native Americans. Yes, that was biological warfare. And we used every other weapon we could get our hands on, to grab this land from whomever, and we grew prosperous. And yes, we greased the skids with the sweat of slaves.
And so it goes with most great nation-states, which feeling guilty about their savage pasts, eventually civilize themselves out of business, and wind up invaded and ultimately dominated by the lean, hungry, up-and-coming who are not made of sugar candy.

 

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The pilasters reaching down were adorned with a glistering substance (I know not what) under glass (as it seemed), resembling—a homely fancy, but I judged it to be sugar-candy; yet to my raised imagination, divested of its homelier qualities, it appeared a glorified candy.

 

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Freezing concentrates sugar (maple sugar), alcohol, and salt solutions as efficiently as heating distils water or alcohol from solutions. Open pans of maple sugar can have the surface ice removed regularly (each day) until a sugar concentrate remains. Salts in water, and alcohol in ferment liquors can be concentrated in the same way.

 

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Are we, in blind obedience to primitive instincts and old prejudices, enslaved by the old catchwords and that curious indolence which makes the revision of old ideas unpleasant, to duplicate indefinitely on the political and economic side a condition from which we have liberated ourselves on the religious side? Are we to continue to struggle, as so many good men struggled in the first dozen centuries of Christendom — spilling oceans of blood, wasting mountains of treasure — to achieve what is at bottom a logical absurdity, to accomplish something which, when accomplished, can avail us nothing, and which, if it could avail us anything, would condemn the nations of the world to never-ending bloodshed and the constant defeat of all those aims which men, in their sober hours, know to be alone worthy of sustained endeavor?

 

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