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"We need no science of formulae, but a science of forms."
--
Implosion Magazine, No. 124, p. 29. (Callum Coats: Energy Evolution (2000))

 

Viktor Schauberger

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Today, we are seeing hundreds of years of scientific discovery being challenged by people who simply disregard facts that don’t happen to agree with their agendas. Some call it "pseudo-science," others call it "faith-based science," but when you notice where this negligence tends to take place, you might as well call it "political science."

 

Michael Bloomberg

 

The integral vision, I believe, is more than happy to welcome empirical science as a part — a very important part — of the endeavor to befriend the Kosmos, to be attuned to its many moods and flavors and facets and forms. But a more integral psychology goes beyond that . . . With science we touch the True, the "It" of Spirit. With morals we touch the Good, the "We" of Spirit. What, then, would an integral approach have to say about the Beautiful, the "I" of Spirit itself? What is the Beauty that is in the eye of the Beholder? When we are in the eye of Spirit, the I of Spirit, what do we finally see?

 

Ken Wilber

 

Finally, integral spirituality — as the very name "integral" implies — transcends and includes science, it does not exclude, repress, or deny science. To say that the spiritual currents of the cosmos cannot be captured by empirical science is not to say that they deny science, only that they show their face to other methods of seeking knowledge, of which the world has an abundance.

 

Ken Wilber

 

Jack Thompson Here
"Another culture's take on the effects of games on children"? Is Dennis McCauley kidding. "Culture has nothing to do with the "take." :Science is science. All of the science coming out of Harvard and elsewhere shows the demonstrable harm done to underdeveloped, young brains by these games. There is no debate left.
2+2=4 in Japan, too, Dennis. Wow, talk about me being ethnically confused. Oh, and here's a heads-up for you all

 

Jack Thompson

 

Under Aristotle the "Reader," whose knowledge of Trojan areté seems conspicuously absent, forms and substances dominate all. The Good is a relatively minor branch of knowledge called ethics; reason, logic, knowledge are his primary concerns. Areté is dead and science, logic and the University as we know it today have been given their founding charter: to find and invent an endless proliferation of forms about the substantive elements of the world and call these forms knowledge, and transmit these forms to future generations. As "the system."

 

Robert M. Pirsig