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All knowledge is local, all truth is partial. [...] No truth can make another truth untrue. All knowledge is part of the whole knowledge. A true line, a true color. Once you have seen the larger pattern, you cannot get back to seeing the part as the whole.
--
"A Man of the People", p. 140

 

Ursula K. Le Guin

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Knowledge is partial, because our intellect is an instrument, it is only a part of us, it can give us information about things which can be divided and analysed, and whose properties can be classified part by part. But Brahma is perfect, and knowledge which is partial can never be a knowledge of him.

 

Rabindranath Tagore

 

Under whatever name or form we worship It, It leads us on to knowledge of the nameless, formless Absolute. Yet, to see one's true Self in the Absolute, to subside into It and be one with It, this is the true Knowledge of the Truth.

 

Ramana Maharshi

 

We can get some idea of a whole from a part, but never knowledge or exact opinion. Special histories therefore contribute very little to the knowledge of the whole and conviction of its truth. It is only indeed by study of the interconnexion of all the particulars, their resemblances and differences, that we are enabled at least to make a general survey, and thus derive both benefit and pleasure from history.

 

Polybius

 

He fully knows His unchangeable essence, and has thus a knowledge of all that results from any of His acts. If we were to try to understand in what manner this is done, it would be the same as if we tried to be the same as God, and to make our knowledge identical with His knowledge. Those who seek the truth, and admit what is true, must believe that nothing is hidden from God; that everything is revealed to His knowledge, which is identical with His essence; that this kind of knowledge cannot be comprehended by us; for if we knew its method, we would possess that intellect by which such knowledge could be acquired. ...Note this well, for I think that this is an excellent idea, and leads to correct views; no error will be found in it; no dialectical argument; it does not lead to any absurd conclusion, nor to ascribing any defect to God. These sublime and profound themes admit of no proof whatever... In all questions that cannot be demonstrated, we must adopt the method which we have adopted in this question about God's Omniscience. Note it.

 

Maimonides

 

Occultism and mysticism – these creepy things there may be great truths in them, but they have nearly destroyed us and here is the test of truth – anything that makes you weak physically, intellectually and spiritually, reject as poison, there is no life in it, it cannot be true. Truth is strengthening. Truth is purity, truth is all-knowledge. These mysticisms, in spite of some grains of truth in them, are generally weakening. And beware of superstition. I would rather see everyone of you rank atheists than superstitious fools, for the atheist is alive, and you can make something of him. But if superstition enters, the brain is gone, the brain is softening, degradation has seized upon the life. Mystery-mongering and superstition are always signs of weakness.

 

Swami Vivekananda