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Tom Stoppard

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If you associate enough with older people who do enjoy their lives, who are not stored away in any golden ghettos, you will gain a sense of continuity and of the possibility for a full life.
--
Source: Margaret Mead, quoted in "Growing Old in America: An Introduction with Margaret Mead" by Grace Hechinger, Family Circle (1977-07-26), p.27

 
Tom Stoppard

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Well, gays in San Francisco do not obey the dictates of good sense. [...] First, these men don't really see a reason to live past their fifties. They are not married, they have no children, and their lives are centered on new sexual partners. These conditions do not make one's older years the happiest. Second, because sex is the center of their lives, they want it to be as pleasurable as possible, which means unprotected sex. Third, they enjoy the attention and pity that comes with being sick.

 
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It is a vocation, parenting, that is not just all about yourself, because it is all about that future you will never see. It is all about that happiness you will never enjoy. It is all about that person who will grow to a maturity, offering to the world a gift, one element of which may reflect a little contribution from yourself. But long before that gift is finally delivered, you will likely have shuffled off this mortal coil, and not be there to enjoy it. [Parenting] represents the possibility, which in the end is at the heart of the perpetuation of all our human community: the possibility that we will not live for ourselves alone, but will feel a deep and true connection, with a future we will never see, with a progeny we will never meet, but who, in our hearts' imaginations, we contemplate, with a sense of responsibility and obligation. Change the understanding of marriage, and you have changed the understanding of our character in such a way as to break our bond with that future, and to undermine that sense of responsibility.

 
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With ordinary men the moments which are united in a close continuity out of the original discrete multiplicity are very few, and the course of their lives resembles a little brook, whereas with the genius it is more like a mighty river into which all the little rivulets flow from afar; that is to say, the universal comprehension of genius vibrates to no experience in which all the individual moments have not been gathered up and stored.

 
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If there is a sense of reality, there must also be a sense of possibility. To pass freely through open doors, it is necessary to respect the fact that they have solid frames. This principle, by which the old professor had lived, is simply a requisite of the sense of reality. But if there is a sense of reality, and no one will doubt that it has its justifications for existing, then there must also be something we can call a sense of possibility. Whoever has it does not say, for instance: Here this or that has happened, will happen, must happen; but he invents: Here this or that might, could, or ought to happen. If he is told that something is the way it is, he will think: Well, it could probably just as well be otherwise. So the sense of possibility could be defined outright as the ability to conceive of everything there might be just as well, and to attach no more importance to what is than to what is not.

 
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