[I]f texts are unified by a central logic of argument, then their pictorial illustrations are integral to the ensemble, not pretty little trifles included only for aesthetic or commercial value. Primates are visual animals, and (particularly in science) illustration has a language and set of conventions all its own.
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p. 18Stephen Jay Gould
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The world of visual perspective is one of unified and homogeneous space. Such a world is alien to the resonating diversity of spoken words. So language was the last art to accept the visual logic of Gutenberg technology, and the first to rebound in the electric age.
Marshall McLuhan
Yes, Dr. McGrath, you're right, there is something about us as a species that is problematic, it isn't just explained by religion. Something about us that tempts us to do wrong. It's pretty easily explained, I think. We are primates, high primates, but primates. We're half a chromosome away from chimpanzees and it shows. It especially shows in the number of religions we invent to console ourselves or to give us things to quarrel with other primates about. If anything demonstrates that God is man-made, not man God-made, surely it is the religions erected by this quasi-chimpanzee species and the harm that they're willing to inflict on that basis.
Christopher Hitchens
Finally, integral spirituality — as the very name "integral" implies — transcends and includes science, it does not exclude, repress, or deny science. To say that the spiritual currents of the cosmos cannot be captured by empirical science is not to say that they deny science, only that they show their face to other methods of seeking knowledge, of which the world has an abundance.
Ken Wilber
A work based only on a line concept is scarcely more than a illustration; it fails to achieve pictorial structure. Pictorial structure is based on a plane concept. The line originates in the meeting of two planes ... we can lose ourselves in a multitude of lines, if through them we lose our senses for the planes.
Hans Hofmann
The integral vision, I believe, is more than happy to welcome empirical science as a part — a very important part — of the endeavor to befriend the Kosmos, to be attuned to its many moods and flavors and facets and forms. But a more integral psychology goes beyond that . . . With science we touch the True, the "It" of Spirit. With morals we touch the Good, the "We" of Spirit. What, then, would an integral approach have to say about the Beautiful, the "I" of Spirit itself? What is the Beauty that is in the eye of the Beholder? When we are in the eye of Spirit, the I of Spirit, what do we finally see?
Ken Wilber
Gould, Stephen Jay
Govorov, Leonid
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