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Sometimes he had indulged in daydreams about finding someone. More often, though, he had tried to adjust to what he sincerely believed was the inevitable — that he was actually the only one left in the world. At least in as much of the world as he could ever hope to know.
--
Ch. 13

 

Richard Matheson

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Well, [Kepler] reminded me of myself – the little man running desperately in circles, trying to find an explanation for the world, for his place in it, to find a plausible system, to account for reality – and never finding it. Finding lots of rules and laws which are very important, but never actually finding his own way into what it is to be in the world – very much an existentialist before his time, I think.

 

John Banville

 

Started a landslide in my ego
Looked from the outside to the world I left behind.
In the world I left behind
Wipe their eyes and then let go
In the world I left behind
Shed a tear and let love go.

 

Larry Mullen

 

I grew up with the concept of freedom of speech. So I'm too old, it's too late for me to adjust to the new world, the new world order.

 

Bobby Fischer

 

I disregard the proportions, the measures, the tempo of the ordinary world. I refuse to live in the ordinary world as ordinary women. To enter ordinary relationships. I want ecstasy. I am a neurotic — in the sense that I live in my world. I will not adjust myself to the world. I am adjusted to myself.

 

Anais Nin

 

Remember Marxism? It used to be a sour sort of fun to tease Marxists about the contradictions in some of their pet ideas. The revolution of the proletariat was inevitable, good Marxists believed, but if so, why were they so eager to enlist us in their cause? If it was going to happen anyway, it was going to happen with or without our help. But of course the inevitability that Marxists believe in is one that depends on the growth of the movement and all its political action. There were Marxists working very hard to bring about the revolution, and it was comforting to them to believe that their success was guaranteed in the long run. And some of them, the only ones that were really dangerous, believed so firmly in the rightness of their cause that they believed it was permissible to lie and deceive in order to further it. They even taught this to their children, from infancy. These are the "red-diaper babies," children of hardline members of the Communist Party of America, and some of them can still be found infecting the atmosphere of political action in left-wing circles, to the extreme frustration and annoyance of honest socialists and others on the left.

 

Daniel C. Dennett