Servetus’s death was the turning point in the ideology and mentality dominating since the fourth century.
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The book Michael Servetus—Intellectual Giant, Humanist, and Martyr.Michael Servetus
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There really is an ideological, secular aggressiveness that gives cause to worry. Recently in Sweden a Protestant parson was put into jail for one month because - referring to biblical texts - he preached about homosexuality. Laicism is not any longer that element of neutrality that opens fields of freedom for everybody. It’s now turning into an ideology, which – with the help of politics – forces itself into the public and leaves no space for the Christian and Catholic conception – thereby turning it into a merely private and essentially mutilated concern. In this sense a fight has really begun in which we have to defend the religious freedom against the pretension of an ideology, that acts as if it were the only voice of reason – whereas it is only the expression of “a certain” rationalism.... A society that is not at all concerned with God destroys itself. We saw that in the totalitarian experiments of the last century.
Benedict XVI (Pope)
For though some stop was put to the Cataphrygian Christianity, by Provincial Councils, till the fourth century; yet the Roman Emperors then turning Christians, and great multitudes of heathens coming over in outward profession, these found the Cataphrygian Christianity more suitable to their old principles, of placing religion in outward forms and ceremonies, holy-days, and doctrines of Ghosts, than the religion of the sincere Christians: wherefore they readily sided with the Cataphrygian Christians, and established that Christianity before the end of the fourth century. By this means those of understanding, after they had been persecuted by the heathen Emperors in the three first centuries, and were holpen with a little help, by the conversion of Constantine the great and his sons to the Christian religion, fell under new persecutions, to purge them from the dissemblers, and to make them white, even to the time of the end.
Isaac Newton
Valiantly he fought on every intellectual battlefield. True he bowed and dodged and lied over and over again, that he still might live and work. Many of his admirers cannot forgive this in the great Voltaire. Rather they would have had him, like Bruno and Servetus, remain steadfast to his faith while his living body was consumed with flames. But, Voltaire was Voltaire, Bruno was Bruno, and Servetus was Servetus. It is not for the world to judge, but to crown them all alike. Each and all lived out their own being, did their work in their own way, and carried a reluctant, stupid humanity to greater possibilities and grander heights.
Clarence Darrow
I don't think he's a “mad man.” He's an individual who is very committed to his view and ideology. There's almost a sort of apocalyptic mentality that reigns here and he's not alone in it. Unfortunately, there are a few people who may sign up for that kind of a point of view. The problem is that we have this kind of regime represented by such individuals who have taken, first-and-foremost, the Iranian people hostage for the past 30 years and who are completely uninterested about the state of our own citizens. They are only interested to use Iran as a base from which to launch what was from the very beginning the exploitation of a theocracy and Islamic ideology across the planet as a challenge to the rest of the world... I think you should take him very seriously. The last time the world was not quite sure about the final threat was at the time of Hitler in Nazi Germany and we know the rest of the story. If we look at these kind of regimes that have been completely merciless vis-?-vis their own population; who have been brutally shooting our youth on the streets simply because they ask for their freedom; and are willing to stop at nothing to intimidate the whole world to submit to their demand, I think we should take it very seriously.
Mahmoud Ahmadinejad
Every work of art (unless it is a psuedo-intellectualist work, a work already comprised in some ideology that it merely illustrates, as with Brecht) is outside ideology, is not reducible to ideology. Ideology circumscribes without penetrating it. The absence of ideology in a work does not mean an absence of ideas; on the contrary it fertilizes them.
Eugene Ionesco
Servetus, Michael
Service, Robert
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