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I started hearing from families who had missing members, many of them young kids on our campus, and they all would describe the same sorts of things. A sudden change of personality, a new way of talking...and then they would disappear. And bingo, it was the same sort of thing as with the Korean War prisoners, the same sort of thought-reform and social controls. You find it again and again, any time people feel vulnerable. There are always sharpies around who want to hornswoggle people.
--
Margaret Singer - expert on brainwashing, San Francisco Chronicle, November 25, 2003

 

Margaret Singer

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Although people cannot define existence and do use the term with some looseness, yet it is possible to give an extensive definition by pointing to the sorts of things that everyone believes to exist. It is still easier to point to the sort of entities that people agree in believing not to exist, and happily, this is really what concerns us most. People mean by saying that causation only applies to things that exist that it applies, if at all, to what can change; and they believe that, if anything can change, it is things like chairs and tables and minds, and not those like the propositions of Euclid and the multiplication table. What would be agreed then is that, if causal laws apply to anything it is to what can change in so far as it changes.

 

C. D. Broad

 

I am a sort of revolutionary. I have a strange ambition, though. I don’t want any statues. What I want is for the world to work. I want to create a context in which government, education, and families are nurturing. I want to en­able, to empower, the institutions of man. Social transformation doesn’t argue against social change. Radicalism and resistance produce obvious values. But after a while, social change chases its own tail. Social change just produces social change. After most ordinary revolutions, after most social change, the world still doesn’t work. For the world to work you must have social transformation, which creates the space for effective social change.

 

Werner Erhard

 

I would encourage people to look around them in their community and find an organization that is doing something that they believe in, even if that organization has only five people, or ten people, or twenty people, or a hundred people. And to look at history and understand that when change takes place it takes place as a result of large, large numbers of people doing little things unbeknownst to one another. And that history is very important for people to not get discouraged. Because if you look at history you see the way the labor movement was able to achieve things when it stuck to its guns, when it organized, when it resisted. Black people were able to change their condition when they fought back and when they organized. Same thing with the movement against the war in Vietnam, and the women's movement. History is instructive. And what it suggests to people is that even if they do little things, if they walk on the picket line, if they join a vigil, if they write a letter to their local newspaper. Anything they do, however small, becomes part of a much, much larger sort of flow of energy. And when enough people do enough things, however small they are, then change takes place.

 

Howard Zinn

 

There's actually a network that I could think of that [does not ask difficult questions] for a living, which is tell the people at home the same answer all the time, because it makes them feel good. And they don't like hearing arguments on that network, the people that watch it. There are people out there that — there was a great scene at the end of Carnal Knowledge — remember that old movie — where Jack Nicholson is going to the hooker, and he wants it exactly the same every time. And when she— when Rita Morena, who played the hooker, said something just a little bit different in their normal sort of business they did, and he couldn't do it. They want it exactly the same way, these people who watch Fox. Every night they want it the same way. They can't do it if it's not exactly the same way.

 

Chris Matthews

 

You often feel about something in Shakespeare or Dostoevsky that nobody ever said such a thing, but it's just the sort of thing people would say if they could — is more real, in some sense, than what people do say. If you have given your imagination free rein, let things go as far as they want to go, the world they made for themselves while you watched can have, for you and later watchers, a spontaneous finality.

 

Randall Jarrell