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Joseph McCabe

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Evolution throws a wonderful light on all the struggles, eccentricities, tortuous developments of the human conscience in the past. It is the only theory of morals that does. And evolution throws just as much light on the ethical and social struggle today; and it is the only theory that does. What a strange age ours is from the religious point of view! What a hopeless age from the philosopher's point of view! Yet it is a very good age, the best that ever was. No evolutionist is a pessimist.
--
The Human Origin of Morals (1926), p. 59

 
Joseph McCabe

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The more I learn about light the more I realize, man, we don't know anything about light... It's just bizarre... a particle has it's own proper time which slows down as you speed up. But at the speed of light... there's no time. That's bizarre ... that we can, right now, as you know, see — interact with the light that has come from the birth of the universe. So ... from our point of view, that light traveled for 14 billion years but from the point of view of the light it's the moment of creation.

 
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Regarding social order, Fukuyama writes, "The systematic study of how order, and thus social capital, can emerge in spontaneous and decentralized fashion is one of the most important intellectual developments of the late twentieth century." He correctly attributes the modern origins of this argument to F.A. Hayek, whose pioneering contributions to cognitive science, the study of cultural evolution, and the dynamics of social change put him in the forefront of the most creative scholars of the 20th century. But Hayek's views about the "spontaneity" of social order remain controversial. In their extreme form, they imply that all deliberate efforts to manipulate social order — social engineering — are doomed to failure because the complex nature of our cultural heritage makes a complete understanding of the human condition impossible.
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