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A law of nature is not a formula drawn up by a legislator, but a mere summary of the observed facts — a "bundle of facts." Things do not act in a particular way because there is a law, but we state the "law" because they act in that way.
--
The Existence of God (1913)

 

Joseph McCabe

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What are the facts? Again and again and again — what are the facts? Shun wishful thinking, ignore divine revelation, forget what "the stars foretell," avoid opinion, care not what the neighbors think, never mind the unguessable "verdict of history" — what are the facts, and to how many decimal places? You pilot always into an unknown future; facts are your single clue. Get the facts!

 

Robert A. Heinlein

 

As a philosopher, his first great characteristic was the trust which he put in facts. He said of himself, "In early life I was a very lively imaginative person, who could believe in the Arabian Nights as easily as in the Encyclopedia, but facts were important to me, and saved me. I could trust a fact." Over and over again he showed his love of experiments in his writings and lectures: "Without experiment I am nothing." "But still try, for who knows what is possible?" "All our theories are fixed upon uncertain data, and all of them want alteration and support from facts." "One thing, however, is fortunate, which is, that whatever our opinions, they do not alter nor derange the laws of nature."
His second great characteristic was his imagination. It rose sometimes to divination, or scientific second sight, and led him to anticipate results that he or others afterwards proved to be true.

 

Michael Faraday

 

I'd like to say two things. One intellectual and one moral. The intellectual thing I should want to say to them is this. "When you are studying any matter, or considering any philosophy, ask yourself only: What are the facts, and what is the truth that the facts bear out. Never let yourself be diverted, either by what you wish to believe, or what you think could have beneficent social effects if it were believed; but look only and solely at what are the facts." That is the intellectual thing that I should wish to say. The moral thing I should wish to say to them is very simple; I should say: "Love is wise — Hatred is foolish." In this world, which is getting more and more closely interconnected, we have to learn to tolerate each other. We have to learn to put up with the fact, that some people say things we don't like. We can only live together in that way. But if we are to live together, and not die together, we must learn a kind of charity and a kind of tolerance which is absolutely vital, to the continuation of human life on this planet.

 

Bertrand Russell

 

I'm aware of the made up declarations about me that have recently begun to appear on the Internet and in emails as "Chuck Norris facts." I've seen some of them. Some are funny. Some are pretty far out. Being more a student of the Wild West than the wild world of the Internet, I'm not quite sure what to make of it. It's quite surprising. I do know that boys will be boys, and I neither take offense nor take these things too seriously. Who knows, maybe these made up one-liners will prompt young people to seek out the real facts as found in my recent autobiographical book, "Against All Odds?" They may even be interested enough to check out my novels set in the Old West, "The Justice Riders," released this month. I'm very proud of these literary efforts.

 

Chuck Norris

 

From what can "ought" be derived. The most compelling answer is this: ethics must be somehow based on an appreciation of human nature - on a sense of what a human being is or might be, and on what a human being might want to have or want to be. If that is naturalism, then naturalism is no fallacy. No one could seriously deny that ethics is responsive to such facts about human nature. We may just disagree about where to look for the most compelling facts about human nature -n novels, in religious texts, in psychological experiments, in biological or anthropological investigations. The fallacy is not naturalism but, rather, any simple-minded attempt to rush from facts to values. In other words, the fallacy is greedy reductionism of values to facts, rather than reductionism considered more circumspectly, as the attempt to unify our world-view so that out ethical principles don't clash irrationally with the way the world is.

 

Daniel C. Dennett