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Johann Wolfgang von Goethe

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The sum which two married people owe to one another defies calculation. It is an infinite debt, which can only be discharged through all eternity.
--
Bk. I, Ch. 9

 
Johann Wolfgang von Goethe

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If a beginner may allow himself an observation, then I will say that the reason it seems to me to be so wonderful is that everything revolves around little things that the divine element in marriage nevertheless transforms by a miracle into something significant for the believer. Then, too, all the little things have the remarkable characteristic that nothing can be evaluated in advance, nothing worked out in a rough plan: but while the understanding stands still and the imagination is on a wild-goose chase and calculation calculates wrongly and sagacity-despairs, the married life goes along and is transformed from glory to glory, the insignificant becomes more and more significant by a miracle-for the believer. But a believer one must be, and a married man who is not a believer is a tiresome character, a real household pest. …. Ordinarily we speak only of a married man’s unfaithfulness, but what is just as bad is a married man’s lack of faith. Faith is all that is required, and faith compensates for everything. Just let understanding and sagacity and sophistication reckon, figure out, and describe how a married man ought to be: there is only one attribute that makes him lovable, and that is faith, absolute faith in marriage. Just let experience in life try to define exactly what is required of a married man’s faithfulness; there is only one faithfulness, one honesty that is truly lovable and hides everything in itself, and that is the honesty toward God and his wife and his married estate in refusing to deny the miracle.

 
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It is the natural duty of souls to do their work in the body; are we to suppose that when once they leave the body they spend all eternity in idleness? Again, if the souls did not again enter into bodies, they must either be infinite in number or God must constantly be making new ones. But there is nothing infinite in the world; for in a finite whole there cannot be an infinite part. Neither can others be made; for everything in which something new goes on being created, must be imperfect. And the world, being made by a perfect author, ought naturally to be perfect.

 
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