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The good we secure for ourselves is precarious and uncertain until it is secured for all of us and incorporated into our common life.

 

Jane Addams

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These young people accomplish little toward the solution of this social problem, and bear the brunt of being cultivated into unnourished, oversensitive lives. They have been shut off from the common labor by which they live which is a great source of moral and physical health. They feel a fatal want of harmony between their theory and their lives, a lack of coördination between thought and action. I think it is hard for us to realize how seriously many of them are taking to the notion of human brotherhood, how eagerly they long to give tangible expression to the democratic ideal. These young men and women, longing to socialize their democracy, are animated by certain hopes which may be thus loosely formulated; that if in a democratic country nothing can be permanently achieved save through the masses of the people, it will be impossible to establish a higher political life than the people themselves crave; that it is difficult to see how the notion of a higher civic life can be fostered save through common intercourse; that the blessings which we associate with a life of refinement and cultivation can be made universal and must be made universal if they are to be permanent; that the good we secure for ourselves is precarious and uncertain, is floating in mid-air, until it is secured for all of us and incorporated into our common life.

 

Jane Addams

 

Certainty is the mark of the common-sense life: gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, we do not know what a day may bring forth. This is generally said with a sigh of sadness, it should be rather an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. Immediately we abandon to God, and do the duty that lies nearest, He packs our life with surprises all the time.

 

Oswald Chambers

 

In reading this author [ Montaigne] and comparing him with Epictetus, I have found that they are assuredly the two greatest defenders of the two most celebrated sects of the world, and the only ones conformable to reason, since we can only follow one of these two roads, namely: either that there is a God, and then we place in him the sovereign good; or that he is uncertain, and that then the true good is also uncertain, since he is incapable of it.

 

Blaise Pascal

 

Let us, each of us, now embrace with solemn duty and awesome joy what is our lasting birthright. With common effort and common purpose, with passion and dedication, let us answer the call of history and carry into an uncertain future that precious light of freedom. 
Thank you. God bless you, and may He forever bless these United States of America.

 

Barack Obama

 

Though habituated to think of Rob Roy in rather a friendly point of view, I will confess frankly that I never heard him speak but that it seemed to thrill my blood. The intonation of the mountaineers gives a habitual depth and hollowness to the sound of their words, owing to the guttural expression so common in their native language, and they usually speak with a good deal of emphasis. To these national peculiarities Rob Roy added a sort of hard indifference of accent and manner, expressive of a mind neither to be daunted, nor surprised, nor affected by what passed before him, however dreadful, however sudden, however afflicting. Habitual danger, with unbounded confidence in his own strength and sagacity, had rendered him indifferent to fear, and the lawless and precarious life he led had blunted, though its dangers and errors had not destroyed, his feelings for others.

 

Robert Roy MacGregor