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George Steiner

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The most important tribute any human being can pay to a poem or piece of prose he or she really loves...is to learn it by heart. Not by brain, by heart; the expression is vital. When two of God's children join hands and hearts, all of Heaven rejoices. Thanks to a subscriber.

 
George Steiner

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At this stage of man’s evolution, our scientists have been like little children facing a table piled high with the pieces of a jigsaw puzzle. One piece is picked up and its holder says, “This is the important piece. I hold the one key to everything in my hands.” Well, of course, he does. Because every piece is a key piece.

 
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Our Sages refer to Prayer as "Service of the Heart". But the heart cannot work properly unless the brain functions to stimulate and control its operation. In the physiology of Prayer, too, the mind plays as vital a role as the heart.

 
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The private reader of listener can become an executant of felt meaning when he learns the poem or the musical passage by heart. To learn by heart is to afford the text or music an indwelling clarity and life-force.

 
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When stinginess lives in the heart, when one gives with one eye and looks with seven to see what one obtains in return one readily discovers the multiplicity of sin. But when love lives in the heart, then the eye is never deceived, because when love gives, it does not watch the gift but keeps its eye on the Lord. When envy lives in the heart, the eye has the power to elicit the impure even from the pure; but when love lives in the heart, the eye has the power to love forth the good in the impure, but his eye sees not the impure but the pure, which it loves, and loves forth by loving it. Yes, there is a power in this world that in its language translates good into evil, but there is power from above that translates evil into good-it is the love that hides a multitude of sins. … When hate lives in the heart, sin is right there at the door of a human being, and the multitude of its cravings is present to him. But when love lives in the heart, then sin flees far away and he does not even catch a glimpse of it. p. 61

 
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