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There is nothing impossible in the existence of the supernatural: its existence seems to me decidedly probable.
--
The Genteel Tradition at Bay (1931)

 

George Santayana

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Sören Kierkegaard has another answer: human existence is possible as existence not in despair, as existence not in tragedy; it is possible as existence in faith... Faith is the belief that in God the impossible is possible, that in Him time and eternity are one, that both life and death are meaningful.

 

Peter F. Drucker

 

For although in a certain sense and for light-minded persons non-existent things can be more easily and irresponsibly represented in words than existing things, for the serious and conscientious historian it is just the reverse. Nothing is harder, yet nothing is more necessary, than to speak of certain things whose existence is neither demonstrable nor probable. The very fact that serious and conscientious men treat them as existing things brings them a step closer to existence and to the possibility of being born.

 

Hermann Hesse

 

We are responsible to ourselves for our own existence; consequently we want to be the true helmsman of this existence and refuse to allow our existence to resemble a mindless act of chance.

 

Friedrich Nietzsche

 

The proposition has... been laid down in the most general terms, "All evils are negations." Thus for man death is evil; death is his non-existence. Illness, poverty, and ignorance are evils for man; all these are privations of properties. ...The destruction of other things is likewise nothing but the absence of their form. After these propositions, it must be admitted as a fact that it cannot be said of God that He directly creates evil, or He has the direct intention to produce evil; this is impossible. His works are all perfectly good. He only produces existence, and all existence is good; whilst evils are of a negative character, and cannot be acted upon.

 

Maimonides

 

Cognitively we don’t know and will never discover what occasions the cause of our existence, we don’t know the purpose of our existence and we don’t know why we have to disappear from here once we have been placed here, I don’t know, why I have to live this fragmentary existence, which happened to be my lot, instead of a life that perhaps does exist somewhere. Why did I get this lot? This sex, this body, this awareness, this geographic setting, this fate, this language, this history, this rented room?

 

Imre Kertesz‎