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The age we live in is largely – and I think mostly – ‘objective’, but a minority is reacting against this .. ..My feeling is that I made colour –m the colour plane – ‘objective’ in 1918, 1920 and 1921. There is a feeling of objectivity in all the great Primitives- but in ‘the subject’ there is no solution for the object, which has so much intrinsic value that it is ‘’highly explosive’: it destroys all the things around it, unless they have been designed specifically to serve as a setting for it. (a letter to Simone Herman, 1933)
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letter to Simone Herman, September 3, 1933, as in quoted Fernand Léger - The Later Years -, catalogue edited by Nicolas Serota, published by the Trustees of the Whitechapel Art gallery, London, Prestel Verlag, 1988, p. 28

 

Fernand Leger

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If you consider the great journalists in history, you don't see too many objective journalists on that list. H. L. Mencken was not objective. Mike Royko, who just died. I. F. Stone was not objective. Mark Twain was not objective. I don't quite understand this worship of objectivity in journalism. Now, just flat-out lying is different from being subjective.

 

Hunter S. Thompson

 

The more I think about colour, the more convinced I become that this reflected half-tint is the principle that must predominate, because it is this that gives the true tone, the tone that constitutes the value, the thing that matters in giving life and character to the object. Light, to which the schools teach us to attach equal importance and which they place on the canvas at the same time as the half-tint and shadow, is really only an accident. Without grasping this principle, one cannot understand true colour, I mean the colour that gives the feeling of thickness and depth and of that essential difference that distinguishes one object from another.

 

Eugene Delacroix

 

My colour has no symbolic function whatever. I don't want any colour to be noticeable. I want the colour to be the colour of life, so that you would notice it as being irregular if it changed. I don't want it to operate in the modernist sense as colour, something independent. I don't want people to say, "Oh, what was that red or that blue picture of yours, I've forgotten what it was."

 

Lucian Freud

 

The function [of objective thinking] is to reduce all phenomena which bear witness to the union of subject and world, putting in their place the clear idea of the object as in itself and of the subject as pure consciousness. It therefore severs the links which unite the thing and the embodied subject, leaving only sensible qualities to make up our world (to the exlusion of the modes of appearance which we have described), and preferably visual qualities, because these give the impression of being autonomous, and because they are less directly linked to our body and present us with an object rather than introducing us into an atmosphere. But in reality all things are concretions of a setting, and any explicit perception of a thing survives in virtue of a previous communication with a certain atmosphere. p. 374

 

Maurice Merleau-Ponty

 

Here is such a definition of truth: An objective uncertainty, held fast through appropriation with the most passionate inwardness, is the truth, the highest truth there is for an existing person. At the point where the road swings off (and where that is cannot be stated objectively, since it is precisely subjectivity), objective knowledge is suspended. Objectively he then has only uncertainty, but this is precisely what intensifies the infinite passion of inwardness, and truth is precisely the daring venture of choosing the objective uncertainty with the passion of the infinite. I observe nature in order to find God, and I do indeed see omnipotence and wisdom, but I also see much that troubles and disturbs. The sum total of this is an objective uncertainty, but the inwardness is so very great, precisely because it grasps this objective uncertainty with all the passion of the infinite. In a mathematical proposition, for example, the objectivity is given, but therefore its truth is also an indifferent truth.

 

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