Part of the rationalist ethos is binding yourself emotionally to an absolutely lawful reductionistic universe — a universe containing no ontologically basic mental things such as souls or magic — and pouring all your hope and all your care into that merely real universe and its possibilities, without disappointment.
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Mundane Magic(October 2008)Eliezer Yudkowsky
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The traditional definition of magic – and I think this comes from Crowley who laid down a lot of the ground rules – he defined magic as bringing about change in accordance with the will. I’m not sure about that. It’s certainly part of it, but to bring about change in the universe in accordance with your will seems to me to be misunderstanding the relationship between the individual and the universe. In my relationship with the universe, I do tend to see myself as very much the Junior Partner. I don’t want to impose my will on the universe, I’d rather the universe imposed its will on me. I would rather that what I wanted was more in tune with what the universe wanted. So my definition of magic is a bit less invasive and intrusive. … It’s more exploratory with me. I see magic as a vantage point from which one can look down on the rest of consciousness. It’s a point outside normal consciousness from which you can look at normal consciousness, it’s a point outside beliefs from which you can look at beliefs. All beliefs are reality tunnels, to use Anton Wilson’s phrase. There is the Communist reality tunnel, the Feminist reality tunnel, all of which seem to be the whole of reality when you are in the middle of them. The whole universe is based on Marxist theory if you’re an intent Marxist. Magic is having a plan of all the tunnels, and seeing the overall condition in which they all work. Being aware of different possibilities.
Alan Moore
The primary challenge of this cosmological transformation of consciousness is the awareness that each being in the universe is an origin of the universe. "The center of the cosmos" refers to that place where the great birth of the universe happened at the beginning of time, but it also refers to the upwelling of the universe as river, as star, as raven, as you, the universe surging into existence anew. The consciousness that learns it is at the origin point of the universe is itself an origin of the universe. The awareness that bubbles up each moment that we identify as ourselves is rooted in the originating activity of the universe. We are all of us arising together at the center of the cosmos.
Brian Swimme
They also say that God is an animal immortal, rational, perfect, and intellectual in his happiness, unsusceptible of any kind of evil, having a foreknowledge of the universe and of all that is in the universe; however, that he has not the figure of a man; and that he is the creator of the universe, and as it were the Father of all things in common, and that a portion of him pervades everything.
Diogenes Laertius
Organic forms are in the universe of things and also reside in the universe of essences. There we cannot go. … You are a spontaneous product of the universe of things. We are not. This seems to give you … windows. It was difficult for me to monitor your domestic transmissions, they fill up with branches, spontaneous paths, nuances…
Gregory Benford
In the beginning, there is just universe. There is no us. There is just God in His or Her universe. Then we separate God from the universe until we are trapped in it, in the universe we have created.
Alan Moore
Yudkowsky, Eliezer
Yukichi, Fukuzawa
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