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Andre Maurois

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The longer the road to love, the keener is the pleasure to be experienced by the sensitive lover.

 
Andre Maurois

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To Love is to reach God.
Never will a Lover's chest
feel any sorrow.
Never will a Lover's robe
be touched by mortals.
Never will a Lover's body
be found buried in the earth.
To Love is to reach God.

 
Jalal al-Din Muhammad Rumi
 

"God is love"
"Love is blind"
If these be true, then God is blind: Simple logic would appear to have escaped the theologians. Res ipsa loquitur, love is not blind, neither God's love nor man's, though we all wish at times to escape God's eye, and though it must at times appear that the lover cannot see what we see—unless, of course, we are ourselves that lover.
Like God, the lover sees but forgives.

 
Gene Wolfe
 

"Can a woman not keep her lover without she study to always please him with pleasure? Pew! then let her give up the game. Or shall my lover think with pleasing of me to win me indeed? Faugh! he payeth me then; doth he think I am for hire?"

 
Eric Rucker Eddison
 

It's not the machine itself that does the trick. The machine merely acts as an intermediary between the sensitive and the spiritual force. It is an extension of the sensitive. It magnifies the capability of the sensitive and acts as a link of some sort. It enables the sensitive to perform his function.

 
Clifford D. Simak
 

To be a philosopher, that is to say, a lover of wisdom (for wisdom is nothing but truth), it is not enough for a man to love truth, in so far as it is compatible with his own interest, with the will of his superiors, with the dogmas of the church, or with the prejudices and tastes of his contemporaries; so long as he rests content with this position, he is only a philantos, not a philosophos [a lover of ego, not a lover of wisdom]. For this title of honor is well and wisely conceived precisely by its stating that one should love the truth earnestly and with one’s whole heart, and thus unconditionally and unreservedly, above all else, and, if need be, in defiance of all else. Now the reason for this is the one previously stated that the intellect has become free, and in this state it does not even know or understand any other interest than that of truth.

 
Arthur Schopenhauer
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