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I do not tolerate the so-called "cultic" (or ego-made, and ego-reinforcing) approach to Me. I do not tolerate the seeking ego's "cult" of the "man in the middle". I am not a self-deluded ego-man—making much of himself, and looking to include everyone-and-everything around himself for the sake of social and political power. To be the "man in the middle" is to be in a Man-made trap, an absurd mummery of "cultic" devices that enshrines and perpetuates the ego-"I" in one and all. Therefore, I do not make or tolerate the religion-making "cult" of ego-Man. I do not tolerate the inevitable abuses of religion, of Spirituality, of Truth Itself, and of My own Person (even in bodily human Form) that are made (in endless blows and mockeries) by ego-based mankind when the Great Esoteric Truth of devotion to the Adept-Realizer is not rightly understood and rightly practiced.

 

Adi Da

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Therefore, no one should misunderstand Me. By Avatarically Revealing and Confessing My Divine Status to one and all and All, I am not indulging in self-appointment, or in illusions of grandiose Divinity. I am not claiming the "Status" of the "Creator-God" of exoteric (or public, and social, and idealistically pious) religion. Rather, by Standing Firm in the Divine Position (As I Am)—and (Thus and Thereby) Refusing to be approached as a mere man, or as a "cult"-figure, or as a "cult"-leader, or to be in any sense defined (and, thereby, trapped, and abused, or mocked) as the "man in the middle"—I Am Demonstrating the Most Perfect Fulfillment (and the Most Perfect Integrity, and the Most Perfect Fullness) of the Esoteric (and Most Perfectly Non-Dual) Realization of Reality.

 

Adi Da

 

The Pythagoreans called the monad "intellect" because they thought that intellect was akin to the One; for among the virtues, they likened the monad to moral wisdom; for what is correct is one. And they called it "being," "cause of truth," "simple," "paradigm," "order," "concord," "what is equal among the greater and the lesser," "the mean between intensity and slackness," "moderation in plurality," "the instant now in time," and moreover they call it "ship," "chariot," "friend," "life," "happiness."

 

Iamblichus of Chalcis

 

"My life is like shattered glass." said the visitor. "My soul is tainted with evil. Is there any hope for me?
"Yes," said the Master. "There is something whereby each broken thing is bound again and every stain made clean."
"What?"
"Forgiveness"
"Whom do I forgive?"
"Everyone: Life, God, your neighbor — especially yourself."
"How is that done?"
"By understanding that no one is to blame," said the Master. "NO ONE."

 

Anthony de Mello

 

His language had a special vocabulary — not just "the SF" [God] and "epsilon" [child] but also "bosses" (women), "slaves" (men), "captured" (married), "liberated" (divorced), "recaptured" (remarried), "noise" (music), "poison" (alcohol), "preaching" (giving a mathematics lecture), "Sam" (the United States), and "Joe" (the Soviet Union). When he said someone had "died," Erdős meant that the person had stopped doing mathematics. When he said someone had "left," the person had died.

 

Paul Erdos

 

He said "I'll punch your head!" I said "Whose?" He said "Yours!"
I said "Mine?" He said "Yes!" I said "Oh?"
He said "Want a fight?" I said "Who?" He said "You!"
I said "Me?" He said "Yes!" I said "No!"
So we then came to words, he said "You're a cad!"
I said "Cad?" He said "Yes!" I said "Who?"
He said "Who?" I said "Yes." He said "You!" I said "Oh!"
So of course then I knew.

 

Robb Wilton