The one injurious and fatal fact of our present church work is the barrier between the churches and the poorest classes. The first thing for us to do is to demolish this barrier. The impression is abroad among the poor that they are not wanted in the churches. This impression is either correct or incorrect. If it is correct, then there is no missionary work, for us who are pastors, half so urgent as the conversion of our congregations to Christianity. If it is incorrect, we are still guilty before God in that we have allowed such an impression to go abroad; and we are bound to address ourselves, at once and with all diligence, to the business of convincing the poor people that they are wanted, and will be made welcome in the churches.
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P. 146.Washington Gladden
» Washington Gladden - all quotes »
They'll say our bus'ness, to reform
The Church and State, is but a worm;
For to subscribe, unsight, unseen,
To an unknown Church-discipline,
What is it else, but before-hand
T'engage, and after understand?
For when we swore to carry on
The present Reformation,
According to the purest mode
Of Churches best reformed abroad,
What did we else, but make a vow
To do we know not what, nor how?'Samuel (poet Butler
Criticism, whatever may be its pretensions, never does more than to define the impression which is made upon it at a certain moment by a work wherein the writer himself noted the impression of the world which he received at a certain hour.
James Branch Cabell
How oddly situated a man is apt to find himself at the age of thirty-eight! His youth belongs to the distant past. Yet the period of memory beginning with the end of youth and extending to the present has left him not a single vivid impression. And therefore he persists in feeling that nothing more than a fragile barrier separates him from his youth. He is forever hearing with the utmost clarity the sounds of this neighboring domain, but there is no way to penetrate the barrier.
Yukio Mishima
It must be emphasized that in seeing a work of art that has been composed by precise means, the viewer does not perceive dominant details. His impression is one of perfect balance to which all the parts contribute, an impression which not only applies to the parts as such, but is transmitted also to the relation existing between the work of art and the viewer. Although it is very difficult to express in words the effect of a work of art, it may be said that the viewer’s deepest impression can best be defined as the achievement of a balance between objective meaning and subjectieve meaning, both directly penetrated by awareness. He has a sensation of height and of depth which are no longer in any way bound to natural conditions or to spatial dimensions, a sensation which places the viewer in a state of consciousnes harmony. (1925)
Theo van Doesburg
Churches which emphasise ecstatic possession by the spirit, which foster prophecy and spiritual healing and exorcism have been seen as continuations of African belief and practice. Yet these very features, which are taken as being most African, are in reality the most Christian aspect of such churches. They spring directly from increasingly strong tendencies in world Christianity in the late nineteenth and twentieth centuries. They spring in fact either from anti-establishment Christian Pentecostalism, as it developed in Europe and North America, or from evangelical revivalist tendencies within the major mission churches themselves. Few independent church leaders have claimed to be continuing African traditions.
Terence Ranger
Gladden, Washington
Gladstone, William Ewart
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