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There is no such thing as truth. The only thing that is actually there is your "logically" ascertained premise, which you call "truth".
--
Ch. 1: The Certainty That Blasts Everything

 

U. G. Krishnamurti

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To a visitor who described himself as a seeker after Truth the Master said, "If what you seek is Truth, there is one thing you must have above all else."
"I know. An overwhelming passion for it."
"No. An unremitting readiness to admit you may be wrong."

 

Anthony de Mello

 

The Pythagoreans called the monad "intellect" because they thought that intellect was akin to the One; for among the virtues, they likened the monad to moral wisdom; for what is correct is one. And they called it "being," "cause of truth," "simple," "paradigm," "order," "concord," "what is equal among the greater and the lesser," "the mean between intensity and slackness," "moderation in plurality," "the instant now in time," and moreover they call it "ship," "chariot," "friend," "life," "happiness."

 

Iamblichus of Chalcis

 

It is with the mind as it is with the body, in this respect. The physician says to a household: "Here is a great realm of food. Eat that which agrees with you. The same kinds of food do not agree with all people. If you grow healthy on the food that I loathe, that is the food for you, although it disagrees with me; and if I grow healthy on the food that you loathe, that is the food for me, although it disagrees with you." And it is very much so in the matter of believing. All cannot believe the same things, or cannot believe things in the same way.
"But," say men, "believing amounts to nothing if one man may believe one thing, and another man another thing." Well, let me ask, then, is it not possible for truth to be so large that ten men shall believe it differently, and yet each one of them so sectionally believe it, that they shall be all true though none of them has more than partial truth, and that all of them shall compass the whole truth?

 

Henry Ward Beecher

 

"Words, words, words," he writes, "are the stumbling-blocks in the way of truth. Until you think of things as they are, and not of the words that misrepresent them, you cannot think rightly. Words produce the appearance of hard and fast lines where there are none. Words divide; thus we call this a man, that an ape, that a monkey, while they are all only differentiations of the same thing. To think of a thing they must be got rid of: they are the clothes that thoughts wear—only the clothes. I say this over and over again, for there is nothing of more importance. Other men's words will stop you at the beginning of an investigation. A man may play with words all his life, arranging them and rearranging them like dominoes. If I could think to you without words you would understand me better."

 

Samuel (novelist Butler

 

What is meant by "the representation of space"? What distinguishes one representation from another? Does this mean "how does one see that one thing is not another thing?" What constitutes a change of focus?.. ..What about "another way of establishing (?) "thingness"? "Something" can be either one thing or another (without turning the rabbit on its side)..

 

Jasper Johns