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Aged Totaram Ji died without suffering. He was an ornament to the Sabramati Ashram. He was not a scholar, yet he was wise. He was a collector of bhajans, but not a scholar of music. With his single-wired instrument he used to charm the people of the ashram. Just as he was, so was his wife. But Totaram died first! Wherever people have gathered, there are conflicts. I do not remember any single incident in which this couple participated, or were in any way the cause. Totaram loved the earth. The fields were his life. He came to the ashram years ago and did not ever leave. They found unfailing encouragement from him. He was a strong Hindu, but his heart was equally disposed towards Hindus, Muslims, and those of other faiths. On him was not even the smell of untouchability, and he had no vices at all. He took no part in politics. Still, his love for his country was strong enough to stand any comparison. Renunciation was easy for him. He adored the ashram.
--
Mohandas Gandhi, quoted in T. Sanadhya, My Twenty-One Years in the Fiji Islands (English translation by J.D. Kelly & U.K. Singh, Fiji Museum, 1991), pp. 5-6

 

Totaram Sanadhya

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Shri Ganesha was created starting from the Earth Mother. Because of those who use black magic, who are fundamentalists or do not respect chastity, He causes earthquakes, but His understanding is such that Sahaja Yogis are not harmed. Just as each animal acts according to its nature, the human beings, who incorporates all the animals, can have behaviours unforeseeable and often very cheap. For example, in India, after a procession with a statue of Shri Ganesha, people started to drink and dance in an indecent way. An earthquake occurred, but the ashram and the yogis were saved. Ganas, who are in us, observe our bad behaviours. They leave us the possibility to be sorry, but Shri Ganesha severely strikes those who want to dislodge Him. [NB: Ganas are soldiers in the divine realm.] ["Through His Innocence, His Softness, He Changes People", translated from the 9 October 1999 issue of the Sahaja Yoga newsletter of France]

 

Mataji Nirmala Srivastava

 

Totaram was a remarkably able man. His writings in Hindi show a perception, idealism, tolerance, wit, balance, and shrewd practicality seldom matched by any of his European or Indian contemporaries, and as a debater he was supreme.

 

Totaram Sanadhya

 

Beloved-of-the-Gods, King Piyadasi, conquered the Kalingas eight years after his coronation. One hundred and fifty thousand were deported, one hundred thousand were killed and many more died (from other causes). After the Kalingas had been conquered, Beloved-of-the-Gods came to feel a strong inclination towards the Dhamma, a love for the Dhamma and for instruction in Dhamma. Now Beloved-of-the-Gods feels deep remorse for having conquered the Kalingas. Indeed, Beloved-of-the-Gods is deeply pained by the killing, dying and deportation that take place when an unconquered country is conquered. But Beloved-of-the-Gods is pained even more by this — that Brahmins, ascetics, and householders of different religions who live in those countries, and who are respectful to superiors, to mother and father, to elders, and who behave properly and have strong loyalty towards friends, acquaintances, companions, relatives, servants and employees — that they are injured, killed or separated from their loved ones. Even those who are not affected (by all this) suffer when they see friends, acquaintances, companions and relatives affected. These misfortunes befall all (as a result of war), and this pains Beloved-of-the-Gods. There is no country, except among the Greeks, where these two groups, Brahmins and ascetics, are not found, and there is no country where people are not devoted to one or another religion. Therefore the killing, death or deportation of a hundredth, or even a thousandth part of those who died during the conquest of Kalinga now pains Beloved-of-the-Gods. Now Beloved-of-the-Gods thinks that even those who do wrong should be forgiven where forgiveness is possible.

 

Ashoka the Great

 

Religious belief, trust, a sense of connection to the universe — no matter what you call it, there is a spiritual component to strong families. They see their lives as imbued with purpose, reflected in the things they do for one another and the community. Small problems provide a chance to grow; large ones are a lesson in courage. A mother whose son died of a brain tumor bravely returned to the hospital where he had died in order to set up a research fund. When she saw the parents of children who currently were suffering, she told her son’s doctor: "If any research you do produces any advance, my son’s passing won’t have been totally without purpose." It takes a certain type of spiritual grace to see beyond one’s own misery to the needs of others. Strong families try to live so they can look outward — and inward — every single day.

 

Joyce Brothers

 

We aged a hundred years, and this
happened in a single hour:
the short summer had already died,
the body of the ploughed plains smoked.

 

Anna Akhmatova