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Thomas Mann

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There is both rhyme and reason in what I say, I have made a dream poem of humanity. I will cling to it. I will be good. I will let death have no mastery over my thoughts. For therein lies goodness and love of humankind, and in nothing else.
--
Ch. 6; variant translation: I will let death have no mastery over my thoughts! For therein, and in nothing else, lies goodness and love of humankind.

 
Thomas Mann

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I will keep faith with death in my heart, yet will remember that faith with death and the dead is only wickedness and dark voluptuousness and enmity against humankind, if it is given power over our thought and contemplation. For the sake of goodness and love, man shall let death have no sovereignty over his thoughts. And with that, I wake up.

 
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Love stands opposed to death. It is love, not reason, that is stronger than death. Only love, not reason, gives kind thoughts.

 
Thomas Mann
 

A successful poem says what a poet wants to say, and more, with particular finality. The remarks he makes about his poems are incidental when the poem is good, or embarrassing or absurd when it is bad — and he is not permitted to say how the good poem is good, and may never know how the bad poem is bad. It is better to write about other people's poetry.

 
Randall Jarrell
 

In all the Beholding methought it was needful to see and to know that we are sinners, and do many evils that we ought to leave, and leave many good deeds undone that we ought to do: wherefore we deserve pain and wrath. And notwithstanding all this, I saw soothfastly that our Lord was never wroth, nor ever shall be. For He is God: Good, Life, Truth, Love, Peace; His Clarity and His Unity suffereth Him not to be wroth. For I saw truly that it is against the property of His Might to be wroth, and against the property of His Wisdom, and against the property of His Goodness. God is the Goodness that may not be wroth, for He is not but Goodness: our soul is oned to Him, unchangeable Goodness, and between God and our soul is neither wrath nor forgiveness in His sight. For our soul is so fully oned to God of His own Goodness that between God and our soul may be right nought.
And to this understanding was the soul led by love and drawn by might in every Shewing: that it is thus our good Lord shewed, and how it is thus in the truth of His great Goodness. And He willeth that we desire to learn it — that is to say, as far as it belongeth to His creature to learn it. For all things that the simple soul understood, God willeth that they be shewed and known. For the things that He will have privy, mightily and wisely Himself He hideth them, for love. For I saw in the same Shewing that much privity is hid, which may never be known until the time that God of His goodness hath made us worthy to see it; and therewith I am well-content, abiding our Lord’s will in this high marvel. And now I yield me to my Mother, Holy Church, as a simple child oweth.

 
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There lies before us, if we choose, continual progress in happiness, knowledge, and wisdom. Shall we, instead, choose death, because we cannot forget our quarrels? We appeal as human beings to human beings: Remember your humanity, and forget the rest. If you can do so, the way lies open to a new Paradise; if you cannot, there lies before you the risk of universal death.

 
Bertrand Russell
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